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The Beginning of Western Philosophy : Interpretation of Anaximander and Parmenides /

Volume 35 of Heidegger's Complete Works comprises a lecture course given at the University of Freiburg in 1932, five years after the publication of Being and Time. During this period, Heidegger was at the height of his creative powers, which are on full display in this clear and imaginative tex...

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Detalles Bibliográficos
Autor principal: Heidegger, Martin, 1889-1976 (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Alemán
Publicado: Bloomington and Indianapolis : Indiana University Press, 2015.
Colección:Book collections on Project MUSE.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Heidegger, Martin,  |d 1889-1976,  |e author. 
240 1 0 |a Anfang der abendländischen Philosophie.  |l English 
245 1 4 |a The Beginning of Western Philosophy :   |b Interpretation of Anaximander and Parmenides /   |c Martin Heidegger ; translated by Richard Rojcewicz. 
264 1 |a Bloomington and Indianapolis :  |b Indiana University Press,  |c 2015. 
264 3 |a Baltimore, Md. :  |b Project MUSE,   |c 2015 
264 4 |c ©2015. 
300 |a 1 online resource (232 pages). 
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490 0 |a Studies in Continental Thought 
500 |a "Published in German as Martin Heidegger, Gesamtausgabe 35: Der Anfang der abendlandischen Philosophie, Auslegung des Anaximander und Parmenides, ed. Peter Trawny (c) 2012 by Vittorio Klostermann GmbH, Frankfurt am Main." 
505 0 |a B) The closest proximity of the concealed beginningc) The inability to do anything with the beginning; 9. Meditation on the "current situation"; a) Who is asking about the beginning? Toward determining the "we"; b) The concept of generation as off the path; c) The determination of the current situation by Friedrich Nietzsche; 10. The grounding utterance of Being; a) The characterization of the beginning; b) The pronouncement as an answer to a question; c) Questioning as a questioning that discloses Being; d) The essence of questioning; various modes of questioning. 
520 |a Volume 35 of Heidegger's Complete Works comprises a lecture course given at the University of Freiburg in 1932, five years after the publication of Being and Time. During this period, Heidegger was at the height of his creative powers, which are on full display in this clear and imaginative text. In it, Heidegger leads his students in a close reading of two of the earliest philosophical source documents, fragments by Greek thinkers Anaximander and Parmenides. Heidegger develops their common theme of Being and non-being and shows that the question of Being is indeed the origin of Western philos. 
588 |a Description based on print version record. 
600 0 7 |a Parmenides.  |2 fast  |0 (OCoLC)fst00037516 
600 0 7 |a Anaximander.  |2 fast  |0 (OCoLC)fst00167355 
600 0 0 |a Anaximander. 
600 0 0 |a Parmenides. 
650 7 |a Pre-Socratic philosophers.  |2 fast  |0 (OCoLC)fst01074777 
650 7 |a PHILOSOPHY  |x Movements  |x Phenomenology.  |2 bisacsh 
650 7 |a PHILOSOPHY  |x History & Surveys  |x Ancient & Classical.  |2 bisacsh 
650 6 |a Presocratiques. 
650 0 |a Pre-Socratic philosophers. 
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880 0 |6 505-00/(S  |a part one. The dictum of Anaximander of Miletus, 6th-5th century: The mission and the dictum ; The theme of the dictum : beings as a whole ; Beings in the relation of compliance and noncompliance ; Being and time ; The unitary content of the pronouncement on the basis of its central core ; The sovereign source of beings as the empowering power of appearance -- part two. Interposed considerations: Four objections to the interpretation ; The negative relation to the beginning ; Meditation on the "current situation" ; The grounding utterance of Being ; The actual asking of the question of Being ; Review of the linguistic usage ; The basic question of existence ; Commentary on our concept of existence ; The full rendering of the understanding of Being ; The liberation toward freedom ; Transition to Parmenides : the first explicit and coherent unfolding of the question of Being -- part three. The "didactic poem" of Parmenides of Elea, 6th-5th century: Introduction ; Interpretation of fragment 1 : preparation for the question of Being ; Interpretation of fragments 4 and 5 ; Interpretation of fragments 6 and 7 ; Interpretation of fragment 8 ; The δóξ̓α-fragments 9, 12, 13, 10, 11, 14, 16, 19 (in the order of their interpretation) -- Conclusion: The inceptual question of Being : the law of philosophy. 
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