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Essays in the Judaic background of Mark 11:12-14, 20-21 ; 15:23 ; Luke 1:37 ; John 19:28-30 ; and Acts 11:28 /
These five essays deal with the influence of Judaic haggadah or lore, especially in the form of "creative historiography" or "imaginative dramatization," on four enigmatic passages in the Gospels, and one in Acts.
| Clasificación: | Libro Electrónico |
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| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Lanham, Maryland :
University Press of America,
[2015]
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| Colección: | Studies in Judaism.
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| Temas: | |
| Acceso en línea: | Texto completo |
Tabla de Contenidos:
- Essays In The Judaic Background Of Mark; TABLE OF CONTENTS; Preface; Introduction; I. The Cursing of the Fig Tree in Mark 11:12-14, 20-21 and Judaic Tradition on Ps 1:3; Introduction; 1. Three Palestinian Judaic Interpretations of Ps 1:3; A. Seder Eliyyahu Zuṭa 25; B. Numbers Rabbah, Bemidbar 2/12; C. Babylonian Ta 'anith 5b-6a; 2. The Dating of the Above Traditions; 3. A Comparison of Terms, Phrases and Motifs; 3.1 Being Underway; 3.2 Being Hungry; 3.3 Seeing a Tree from a Distance; 3.4 The Tree as a Fig Tree; 3.5 ""Wondering Whether"" Something Good is Associated with the Fig Tree
- 3.6 Talking to a Fig Tree3.7 Leaves; 3.8 The ""Season"" of Figs; 3.9 The ""Fruit"" of the Fig Tree; 3.10 The Form of Jesus' Address to the Fig Tree; 3.11 The Withering of the Fig Tree from its Roots; 4. The ""Cursing"" of the Fig Tree; 4.1 To Bless and to Curse, Blessings and Curses as Intimately Related; 4.2 Jer 8:13; 4.3 Jer 17:5-8; 4.4 The Miraculous Fertility of Trees in the Time to Come; 5. The Non-historicity of the Narrative; 6. The Original Meanings; 7. Markan Redaction; 8. A Semitic Original; 9. The Time and Place of Composition
- II. Jesus' Refusal to Drink the Wine Offered Him in Mark 15:23. Getting Behind the TextIntroduction; 1. Myrrh; 2. Undiluted Wine with Frankincense for Executions, and the Necessity of Confession; 2.1 B. Sanh. 43a; 2.2 Semaḥoth 2:9, 44a-b; 2.3 Num. Rab. Naso 10/4 on Num 6:2; 2.4 The Effects of Undiluted Wine; 2.5 The Confession of the Person About to be Executed; 2.6 The Effects of Frankincense; 3. The Semitic Tradition Behind Mark 15:23; III. Luke 1:37 in Light of Gen 18:14 and Judaic Traditions on the Wondrous Conception of Isaac by the Rejuvenated Virgin Sarah; Introduction
- 1. Abraham and Sarah in the OT and Judaic Tradition as Models for Zechariah and Elizabeth in Luke 11.1 Zechariah as a Priest, and Abraham as a Priest; 1.2 Zechariah and Elizabeth as Righteous, and Abraham and Sarah as Righteous; 1.3 Zechariah and Elizabeth as ""Living Blamelessly According to All the Commandments and Regulations of the Lord, "" and Abraham (and Sarah) as Doing the Same; 1.4 Zechariah and Elizabeth as Childless, Elizabeth as Barren, Both as Advanced in Years, and Abraham and Sarah as the Same; 1.5 ""Do not Fear!""
- 1.6 Zechariah's Praying for a Son, and Abraham's Praying for a Son1.7 Joy, Gladness and Rejoicing; 1.8 How Will I Know This?; 1.9 Deaf-muteness and its Repeal at the Birth of a Son; 1.10 Elizabeth and Sarah's Prophesying Through the Holy Spirit; 1.11 Circumcision on the Eighth Day; 1.12 Zechariah and Abraham as Prophets; 2. Sarah's Wondrous Conception of Isaac in Palestinian Judaic Traditions; 2.1 Abraham; 2.2 Sarah; 3. Emphasis on God's Activity at Sarah's Conception of Isaac; 4. Summary of Sections 1.-3. and Their Relevance for Mary's Virginity