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Cosmology and Logic in the Dao of Changes /
The Book of Changes (Yijing, also known as I Ching) is generally recognized as the oldest among the ancient Chinese classics, tracing back to the yin-yang symbolic system that, according to traditional mythology, was created by the legendary Fu Xi (mid-29th century BCE). The Yijing's mystical o...
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| Other Authors: | , |
| Format: | Electronic eBook |
| Language: | Inglés Chino |
| Published: |
Honolulu :
University of Hawaiʻi Press,
[2019]
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| Series: | Book collections on Project MUSE.
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| Subjects: | |
| Online Access: | Texto completo |
MARC
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| 041 | 1 | |a eng |h chi | |
| 100 | 1 | |a Ma, Baoshan, |d 1942- |e author. | |
| 240 | 1 | 0 | |a Yi dao yu zhou guan. |l English |
| 245 | 1 | 0 | |a Cosmology and Logic in the Dao of Changes / |c Baoshan Ma ; translated by Haiming Wen and Christine A. Hale ; revised by Chung-ying Cheng. |
| 264 | 1 | |a Honolulu : |b University of Hawaiʻi Press, |c [2019] | |
| 264 | 3 | |a Baltimore, Md. : |b Project MUSE, |c 0000 | |
| 264 | 4 | |c ©[2019] | |
| 300 | |a 1 online resource (208 pages). | ||
| 336 | |a text |b txt |2 rdacontent | ||
| 337 | |a computer |b c |2 rdamedia | ||
| 338 | |a online resource |b cr |2 rdacarrier | ||
| 500 | |a Translated from the Chinese. | ||
| 505 | 0 | |a Pondering the Dao : Creation of the symbols: the wisdom of Fu Xi -- Examining the heavenly patterns: the thinking of King Wen of Zhou -- Being comes from non-being: the logic of Laozi -- The Dao of heavens, earth, and human beings: the direction of Confucius -- Mystical and changing Dao: the number one diagram in the world -- Heavenly Dao : The structure of the Taiji diagram: the original logic of the Dao of the heavens -- Earthly Dao : The structure of the He-tu (YRC): the following logic of the earthly Dao -- Human Dao : The structure of the Luo River diagram: the logic of human Dao that is good at accommodating -- The structure of the pre-heaven eight trigrams: the logic of transforming symbols -- The structure of post-heaven eight trigrams: the logic of accommodating nature -- The square and circular arrangement of the sixty-four hexagrams: the logic of the continuity of heaven and human beings -- Onto-generative-beings : Logic of being fully creative: three-dimensional and accurate -- The subjective logic: the main direction of the cosmos -- Dao-functioning logic: the interconnection of phenomena. | |
| 520 | |a The Book of Changes (Yijing, also known as I Ching) is generally recognized as the oldest among the ancient Chinese classics, tracing back to the yin-yang symbolic system that, according to traditional mythology, was created by the legendary Fu Xi (mid-29th century BCE). The Yijing's mystical origins and the dynamic nature of its image-numbers-the various diagrams, trigrams, and hexagrams-gave rise to subsequent interpretations by sages over millennia, along with differences in understanding. Ever since the Han dynasty (206 BCE-220 CE), there have been debates between two schools of thought: the image-number school, which focuses on the symbols as a means to divination; and the philosophy school, which values the work for its cosmological and ontological insights. Assimilating ideas from both schools, Ma Baoshan reestablishes the logical image-number system and reaffirms that this image-number logic is the foundation for understanding the Book of Changes in the context of contemporary research. As Ma explains in his introduction, "the aim of Cosmology and Logic in the Dao of Changes is not to study the image-number logic itself, but to discover the symbolic system inherent in the Book of Changes, and the image-number logic behind this system." His interpretations of the moving numbers and images: the Taiji, Hetu, and Luo-shu Diagrams, the Pre-heavens and Post-heavens Trigrams, as well as the 64 hexagrams, is always in the context of the continuity of mind and events. He renders this ontological existence as five onto-generative-beings (benti), which is a pioneering theory in the hermeneutical history of the Book of Changes. His theory is crucial in reminding researchers of this classic that without understanding its image-number foundation, it is impossible for anyone to comprehend it as a properly philosophical work. | ||
| 588 | |a Description based on print version record. | ||
| 630 | 0 | 7 | |a Yi jing. |2 fast |0 (OCoLC)fst01356108 |
| 630 | 0 | 0 | |a Yi jing. |
| 650 | 7 | |a Divination. |2 fast |0 (OCoLC)fst00895747 | |
| 650 | 7 | |a divination. |2 aat | |
| 650 | 6 | |a Divination. | |
| 650 | 0 | |a Divination. | |
| 655 | 7 | |a Electronic books. |2 local | |
| 700 | 1 | |a Hale, Christine A., |e translator. | |
| 700 | 1 | |a Wen, Haiming, |d 1973- |e translator. | |
| 710 | 2 | |a Project Muse. |e distributor | |
| 830 | 0 | |a Book collections on Project MUSE. | |
| 856 | 4 | 0 | |z Texto completo |u https://projectmuse.uam.elogim.com/book/86771/ |
| 945 | |a Project MUSE - Custom Collection | ||