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Judaism, Christianity, and Islam: The Classical Texts and Their Interpretation, Volume III : The Works of the Spirit /

Invoking a concept as simple as it is brilliant, F.E. Peters has taken the basic texts of the three related--and competitive--religious systems we call Judaism, Christianity, and Islam and has juxtaposed them in a topical and parallel arrangement according to the issues that most concerned all these...

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Detalles Bibliográficos
Autor principal: Peters, F. E. (Francis E.) (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Princeton, New Jersey : Princeton University Press, [1990]
Colección:Book collections on Project MUSE.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Judaism, Christianity, and Islam: The Classical Texts and Their Interpretation, Volume III :   |b The Works of the Spirit /   |c F.E. Peters. 
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505 0 |a Volume 1: From covenant to community. The covenant and the history of the chosen people ; From Israelite to Jew: the Post-Exilic reconstruction ; The good news of Jesus Christ ; Muhammad, the Prophet of God ; "A kingdom of priests and a holy nation" ; Priests, princes, and overseers ; The church and the state/the church as the state -- Volume 2: The word and the law and the people of God. The words of God: revelation and scripture ; On understanding scripture ; Scripture and tradition ; The law of God ; The new convenants ; One God, one faith, one community -- Volume 3: The works of the spirit. The workshop of God: temple and synagogue ; The worshop of God: church and mosque ; Withdrawal from the world ; The mystics' ascent to God ; Thinking about God ; The last things. 
520 |a Invoking a concept as simple as it is brilliant, F.E. Peters has taken the basic texts of the three related--and competitive--religious systems we call Judaism, Christianity, and Islam and has juxtaposed them in a topical and parallel arrangement according to the issues that most concerned all these "children of Abraham." Through these extensive passages, and the author's skillful connective commentary, the three traditions are shown with their similarities sometimes startlingly underlined and their well-known differences now more profoundly exposed. What emerges from this unique and ambitious work is a panorama of belief, practice, and sensibility that will broaden our understanding of our religious and political roots in a past that is, by these communities' definition, still the present. The hardcover edition of the work is bound in one volume, and in the paperback version the identical material is broken down into three smaller but self-contained books. The third, "The Works of the Spirit," focuses on spirituality and worship and contains material on monasticism, theology, mysticism, and the "End Time." Throughout the work we hear an amazing variety of voices, some familiar, some not, all of them central to the primary and secondary canons of their own tradition: alongside the Scriptural voice of God are the words of theologians, priests, visionaries, lawyers, rulers and the ruled. The work ends, as does the same author's now classic Children of Abraham, in what Peters calls the "classical period," that is, before the great movements of modernism and reform that were to transform Judaism, Christianity, and Islam 
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650 7 |a Islam.  |2 ram 
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