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161011r20162016mnu o 00 0 eng d |
| 020 |
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|a 9781506418940
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|z 9781451496260
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| 035 |
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|a (OCoLC)960342822
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|a MdBmJHUP
|c MdBmJHUP
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|a BX4827.B57
|b E454 2016
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| 100 |
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|a Elliston, Clark J.
|q (Clark James),
|d 1980-
|e author.
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| 245 |
1 |
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|a Dietrich Bonhoeffer and the Ethical Self :
|b Christology, Ethics, and Formation /
|c Clark J. Elliston.
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| 264 |
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1 |
|a Baltimore, Maryland :
|b Project Muse,
|c 2016
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| 264 |
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|a Baltimore, Md. :
|b Project MUSE,
|c 2016
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| 264 |
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|c ©2016
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| 300 |
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|a 1 online resource (236 pages).
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| 336 |
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|a text
|b txt
|2 rdacontent
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|a computer
|b c
|2 rdamedia
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| 338 |
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|a online resource
|b cr
|2 rdacarrier
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| 500 |
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|a Issued as part of book collections on Project MUSE.
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| 504 |
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|a Includes bibliographical references (pages 205-211) and indexes.
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|a Introduction -- 1. Considering contemporary selves : two approaches -- 2. Bonhoeffer and the responsibly oriented self -- 3. Bound to the other : Bonhoeffer and Levinas in conversation -- 4. Weil's "attention" and the other-oriented self -- 5. Adolf Eichmann as personification of irresponsibility.
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|a Access restricted to authorized users and institutions.
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|a Dietrich Bonhoeffer's work has persistently challenged Christian consciousness due to both his death at the hands of the Nazis and his provocative prison musings about Christian faithfulness in late modernity. Although understandable given the popularity of both narrative trajectories, such selective focus obscures the depth and fecundity of his overall corpus. Bonhoeffer's early work, and particularly his Christocentric anthropology, grounds his later expressed commitments to responsibility and faithfulness in a "world come of age." While much debate accompanies claims regarding the continuity of Bonhoeffer's thought, there are central motifs which pervade his work from his doctoral dissertation to the prison writings. This book suggests that a concern for otherness permeates all of Bonhoeffer's work. Furthermore, Clark Elliston articulates, drawing on Bonhoeffer, a Christian self-defined by its orientation towards otherness. Taking Bonhoeffer as both the origin and point of return, the text engages Emmanuel Levinas and Simone Weil as dialogue partners who likewise stress the role of the other for self-understanding, albeit in diverse ways. By reading Bonhoeffer "through" their voices, one enhances Bonhoeffer's already fertile understanding of responsibility.
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| 588 |
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|a Description based on print version record.
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| 600 |
0 |
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|a Jesus Christ
|x History of doctrines.
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| 600 |
1 |
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|a Bonhoeffer, Dietrich,
|d 1906-1945
|x Ethics.
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| 650 |
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|a Christian ethics.
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| 655 |
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|a Electronic books.
|2 local
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| 710 |
2 |
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|a Project Muse,
|e distributor.
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| 776 |
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|i Print version:
|z 1451496265
|z 9781451496260
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| 710 |
2 |
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|a Project Muse.
|e distributor
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| 830 |
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|a Book collections on Project MUSE.
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| 856 |
4 |
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|z Texto completo
|u https://projectmuse.uam.elogim.com/book/48207/
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| 945 |
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|a Project MUSE - Custom Collection
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| 945 |
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|a Project MUSE - 2016 Complete
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| 945 |
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|a Project MUSE - 2016 Philosophy and Religion
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