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Tamils and the Haunting of Justice : History and Recognition in Malaysia's Plantations /

In 2006 dejected members of the Bukit Jalil Estate community faced eviction from their homes in Kuala Lumpur where they had lived for generations. City officials classified plantation residents as squatters and, unaware of years of toil, attachment to the land, and past official promises, questioned...

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Detalles Bibliográficos
Autor principal: Willford, Andrew C. (Andrew Clinton) (Autor)
Otros Autores: Nagarajan, S., 1956- (Contribuidor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Honolulu : University of Hawaiʻi Press, 2014.
Colección:Book collections on Project MUSE.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Willford, Andrew C.  |q (Andrew Clinton),  |e author. 
245 1 0 |a Tamils and the Haunting of Justice :   |b History and Recognition in Malaysia's Plantations /   |c Andrew C. Willford ; with the collaboration of S. Nagarajan. 
264 1 |a Honolulu :  |b University of Hawaiʻi Press,  |c 2014. 
264 3 |a Baltimore, Md. :  |b Project MUSE,   |c 2015 
264 4 |c ©2014. 
300 |a 1 online resource (377 pages). 
336 |a text  |b txt  |2 rdacontent 
337 |a computer  |b c  |2 rdamedia 
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505 0 |a Introduction -- An emergent betrayal: Tamils and the development of Selangor's plantations -- Plantation fragments -- Tapping memories: plantations are not a workplace -- Interruptions, insurrections, strategies -- The locus of God's power: the faith of spirit and its incomprehensible shattering -- Ethnic riots and other myths -- Flats -- The law's betrayal -- Hindraf and the haunting of justice. 
520 |a In 2006 dejected members of the Bukit Jalil Estate community faced eviction from their homes in Kuala Lumpur where they had lived for generations. City officials classified plantation residents as squatters and, unaware of years of toil, attachment to the land, and past official promises, questioned any right they might have to stay, wondering "How can there be a plantation in Kuala Lumpur?"This story epitomizes the dilemma faced by Malaysian Tamils in recent years as they confront the moment when the plantation system where they have lived and worked for generations finally collapses. Foreign workers from Indonesia and Bangladesh have been brought in to replace Tamil workers to cut labor costs. As the new migrant workers do not bring their whole families with them, the community structures--schools, temples, churches, community halls, recreational fields--need no longer be sustained, allowing more land to be converted to mechanized palm oil production or lucrative housing developments. In short, the old, long-term community-based model of rubber plantation production introduced by British and French companies in colonial Malaya has been replaced by a model based upon migrant labor, mechanization, and a gradual contraction of the plantation economy. Tamils find themselves increasingly resentful of the fact that lands that were developed and populated by their ancestors are now claimed by Malays as their own; and that the land use patterns in these new townships, are increasingly hostile to the most symbolic vestiges of the Tamil and Hindu presence, the temples. In addition to issues pertaining to land, legal cases surrounding religious conversion have exacerbated a sense of insecurity among Tamil Hindus. Based on seventeen months of ethnographic fieldwork, this compelling book is about much more than the fast-approaching end to a way of life. Tamils and the Haunting of Justice addresses critical issues in the study of race and ethnicity. It is a study of how notions of justice, as imagined by an aggrieved minority, complicate legal demarcations of ethnic difference in post colonial states. Through its ethnographic breadth, it demonstrates which strategies, as enacted by local communities in conjunction with NGOs and legal advisors/activists, have been most "successful" in navigating the legal and political system of ethnic entitlement and compensation. It shows how, through a variety of strategies, Tamils try to access justice beyond the law--sometimes by using the law, and sometimes by turning to religious symbols and rituals in the murky space between law and justice. The book will thus appeal not only to scholars of Southeast Asia and the Indian diaspora, but also to ethnic studies and development scholars and those interested in postcolonial nationalism 
546 |a In English. 
588 |a Description based on print version record. 
650 7 |a Tamil (Indic people)  |x Government policy.  |2 fast  |0 (OCoLC)fst01142436 
650 7 |a HISTORY  |z Asia  |z Southeast Asia.  |2 bisacsh 
650 7 |a SOCIAL SCIENCE  |x Minority Studies.  |2 bisacsh 
650 7 |a SOCIAL SCIENCE  |x Discrimination & Race Relations.  |2 bisacsh 
650 6 |a Travailleurs des plantations  |x Politique gouvernementale  |z Malaisie. 
650 6 |a Tamouls  |x Politique gouvernementale  |z Malaisie. 
650 6 |a Tamouls  |x Terres  |z Malaisie. 
650 0 |a Plantation workers  |x Government policy  |z Malaysia. 
650 0 |a Tamil (Indic people)  |x Government policy  |z Malaysia. 
650 0 |a Plantation workers  |x Relocation  |z Malaysia. 
650 0 |a Tamil (Indic people)  |x Relocation  |z Malaysia. 
650 0 |a Tamil (Indic people)  |x Land tenure  |z Malaysia. 
651 7 |a Maleisië.  |2 gtt  |0 (NL-LeOCL)078582202 
651 7 |a Malaysia.  |2 fast  |0 (OCoLC)fst01204590 
655 7 |a Tamils (volk)  |2 gtt  |0 (NL-LeOCL)078684323 
655 7 |a Electronic books.   |2 local 
700 1 |a Nagarajan, S.,  |d 1956-  |e contributor. 
710 2 |a Project Muse.  |e distributor 
830 0 |a Book collections on Project MUSE. 
856 4 0 |z Texto completo  |u https://projectmuse.uam.elogim.com/book/34971/ 
945 |a Project MUSE - Custom Collection 
945 |a Project MUSE - 2015 History 
945 |a Project MUSE - 2015 Complete