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Sacred Dread : Raïssa Maritain, the Allure of Suffering, and the French Catholic Revival (1905-1944) /
In early twentieth-century France, a vast network of artists, writers, and religious seekers were drawn to Roman Catholicism's elaborate panoply of symbols centered on suffering. A preoccupation with affliction dominated the movement now known as the French Catholic revival, or the renouveau ca...
| Autor principal: | |
|---|---|
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Notre Dame, Indiana :
University of Notre Dame Press,
[2013]
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| Colección: | Book collections on Project MUSE.
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| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Moore, Brenna. | |
| 245 | 1 | 0 | |a Sacred Dread : |b Raïssa Maritain, the Allure of Suffering, and the French Catholic Revival (1905-1944) / |c Brenna Moore. |
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| 505 | 0 | |a Introduction : Vicarious Suffering, Its Interpretive Limits, and Raïssa Maritain's Work -- That "Strange Thing, So Unknown to Us - Catholicism" : Steps to Conversion (1900-1906) -- "She Who Weeps" : Feminized Suffering in the Thought of Léon Bloy and the Maritains (1906-35) -- Building a New Tribe in the Gathering Storm : Raïssa Maritian the Complexity of Interwar Philo-Semitism (1923-39) -- Poetry "in the Storm of Life" : Art, Mysticism, and Politics at Meudon (1931-39) -- Holy Suffering, Memory, and the Irredeemable Present : Raïssa Maritain in Exile (1940-44) -- Conclusion : Raïssa Maritain's Posthumous Presence and the Allure of Suffering Reconsidered. | |
| 520 | |a In early twentieth-century France, a vast network of artists, writers, and religious seekers were drawn to Roman Catholicism's elaborate panoply of symbols centered on suffering. A preoccupation with affliction dominated the movement now known as the French Catholic revival, or the renouveau catholique - a movement considered a watershed in the history of the modern Catholic Church and the "golden age" of French Catholicism. In this book, the author examines the life and writings of Raïssa Maritain (1883-1960), one of the few women to contribute to this intellectual movement. The author explores the reasons why Maritain, a nonpracticing Jew, was attracted to this suffering-centered theological imagination and how she and other advocates transformed it in the wake of the Holocaust. This book offers readers a new understanding of a radical Catholic piety that was embraced by a wide range of pre-war intellectuals. | ||
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