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Friendship and Love, Ethics and Politics : Studies in Mediaeval and Early Modern History /

Today, friendship, love and sexuality are mostly viewed as private, personal and informal relations. In the mediaeval and early modern period, just like in ancient times, this was different. The classical philosophy of friendship (Aristotle) included both friendship and love in the concept of philia...

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Detalles Bibliográficos
Autor principal: Österberg, Eva, 1942-
Formato: Electrónico eBook
Idioma:Inglés
Publicado: New York : Central European University Press, 2010.
Colección:Book collections on Project MUSE.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Österberg, Eva,  |d 1942- 
245 1 0 |a Friendship and Love, Ethics and Politics :   |b Studies in Mediaeval and Early Modern History /   |c Eva Österberg. 
264 1 |a New York :  |b Central European University Press,  |c 2010. 
264 3 |a Baltimore, Md. :  |b Project MUSE,   |c 2013 
264 4 |c ©2010. 
300 |a 1 online resource (236 pages). 
336 |a text  |b txt  |2 rdacontent 
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490 0 |a The Natalie Zemon Davis annual lecture series,  |x 1996-1197 
520 |a Today, friendship, love and sexuality are mostly viewed as private, personal and informal relations. In the mediaeval and early modern period, just like in ancient times, this was different. The classical philosophy of friendship (Aristotle) included both friendship and love in the concept of philia. It was also linked to an argument about the virtues needed to become an excellent member of the city state. Thus, close relations were not only thought to be a matter of pleasant gatherings in privacy, but just as much a matter of ethics and politics. What, then, happened to the classical ideas of close relations when they were transmitted to philosophers, clerical and monastic thinkers, state officials or other people in the medieval and early modern period? To what extent did friendship transcend the distinctions between private and public that then existed? How were close relations shaped in practice? Did dialogues with close friends help to contribute to the process of subject-formation in the Renaissance and Enlightenment? To what degree did institutions of power or individual thinkers find it necessary to caution against friendship or love and sexuality? These are some of the questions raised in the book, on the basis of different European sources. The discussions touch upon changes in the distinctions between private and public, in subject-formation and legal practices, as well as the varying cultural, existential and ethical importance of close relations in history. 
588 |a Description based on print version record. 
650 7 |a Sex.  |2 fast  |0 (OCoLC)fst01114160 
650 7 |a Love.  |2 fast  |0 (OCoLC)fst01002769 
650 7 |a Friendship.  |2 fast  |0 (OCoLC)fst00935174 
650 7 |a PHILOSOPHY  |x Ethics & Moral Philosophy.  |2 bisacsh 
650 7 |a FAMILY & RELATIONSHIPS  |x Interpersonal Relations.  |2 bisacsh 
650 6 |a Sexualite  |z Europe  |x Histoire. 
650 6 |a Amour  |z Europe  |x Histoire. 
650 6 |a Amitie  |z Europe  |x Histoire. 
650 0 |a Sex  |z Europe  |x History. 
650 0 |a Love  |z Europe  |x History. 
650 0 |a Friendship  |z Europe  |x History. 
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655 7 |a History.  |2 fast  |0 (OCoLC)fst01411628 
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945 |a Project MUSE - Archive Complete Supplement 
945 |a Project MUSE - Archive History Supplement