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|a 1978829132
|q pdf
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|a 9781978829138
|q (electronic bk.)
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|a (OCoLC)1330934521
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|a 813.54098914110729
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|a UAMI
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|a Phukan, Atreyee,
|e author.
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|a Contradictory Indianness :
|b indenture, creolization, and literary imaginary /
|c Atreyee Phukan.
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|a New Brunswick :
|b Rutgers University Press,
|c [2022]
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|c ©2022
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|a 1 online resource (vii, 231 pages).
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|a text
|b txt
|2 rdacontent
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|a computer
|b c
|2 rdamedia
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|a online resource
|b cr
|2 rdacarrier
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|n nat
|a Americans
|2 lcdgt
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|n eth
|a Indian Americans
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|n gdr
|a Women
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|a Critical Caribbean Studies
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|a Includes bibliographical references and index.
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|a Introduction: Indenture, creolization, and literary imaginary -- Passage and poetics in Totaram Sanadhya and LalBihari Sharma -- Repatriation and the "Indian problem" in Ismith Khan's The Jumbie bird (1960) -- The trope of the ricefield in Harold Sonny Ladoo's No pain like this body (1972) -- (En)Gendering indenture in Shani Mootoo's Cereus blooms at night (1992).
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|a "As Contradictory Indianness shows, a postcolonial Caribbean aesthetics that has from its inception privileged inclusivity, interraciality, and resistance against Old World colonial orders requires taking into account Indo-Caribbean writers and their reimagining of Indianness in the region. Whereas, for instance, forms of Indo-Caribbean cultural expression in music, cuisine, or religion are more readily accepted as creolizing (thus, Caribbeanizing) processes, an Indo-Caribbean literary imaginary has rarely been studied as such. Discussing the work of Ismith Khan, Harold Sonny Ladoo, Totaram Sanadhya, LalBihari Sharma, and Shani Mootoo, Contradictory Indianness maintains that the writers' engagement with the regional and transnational poetics of the Caribbean underscores symbolic bridges between cultural worlds conventionally set apart--the Africanized and Indianized--and distinguishes between cultural worlds assumed to be the same--indenture and South Asian Indianness. This book privileges Indo-Caribbean fiction as a creolizing literary imaginary to broaden its study beyond a narrow canon that has, inadvertently or not, enabled monolithic and unidimensional perceptions of Indian cultural identity and evolution in the Caribbean, and continued to impose a fragmentary and disconnected study of (post)indenture aesthetics within indenture's own transnational cartography"--
|c Provided by publisher.
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|a ATREYEE PHUKAN is an associate professor of English at the University of San Diego in California. She is the co-editor of South Asia and Its Others: Reading the Exotic, and co-editor of Home and the World: South Asia in Transition.
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|a Print version record.
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|a JSTOR
|b Books at JSTOR Demand Driven Acquisitions (DDA)
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|a JSTOR
|b Books at JSTOR All Purchased
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|a Caribbean fiction (English)
|x East Indian authors
|x History and criticism.
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|a Caribbean fiction (English)
|y 20th century
|x History and criticism.
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|a East Indian diaspora in literature.
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|a East Indians in literature.
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|a Roman antillais (anglais)
|y 20e siècle
|x Histoire et critique.
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|a Indiens (Habitants de l'Inde) dans la littérature.
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|a Roman antillais (anglais)
|x Auteurs de l'Inde
|x Histoire et critique.
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|a LITERARY CRITICISM / General.
|2 bisacsh
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|a Caribbean fiction (English)
|2 fast
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|a East Indian diaspora in literature
|2 fast
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|a East Indians in literature
|2 fast
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|a 1900-1999
|2 fast
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|a Electronic books.
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|a Criticism, interpretation, etc.
|2 fast
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|a Literary criticism.
|2 lcgft
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|a Critiques littéraires.
|2 rvmgf
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|i Print version:
|a Phukan, Atreyee.
|t Contradictory Indianness.
|d New Brunswick : Rutgers University Press, [2022]
|z 9781978829107
|w (DLC) 2021045681
|w (OCoLC)1268983483
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830 |
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|a Critical Caribbean studies.
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856 |
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|u https://jstor.uam.elogim.com/stable/10.2307/j.ctv2v55kj6
|z Texto completo
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|a De Gruyter
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