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190325s2019 nyu ob 001 0 eng d |
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|d OCLCF
|d OCLCQ
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|d ESU
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|a 9780823284597
|q (electronic bk.)
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|a 082328459X
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|z 9780823284573
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|a CHVBK
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|a (OCoLC)1090539877
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|a 22573/ctvdzpx9q
|b JSTOR
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|a B765.D74
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|a PHI
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|a REL
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|a 189/.4
|2 23
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|a UAMI
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|a LaZella, Andrew,
|e author.
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|a The singular voice of being :
|b John Duns Scotus and ultimate difference /
|c Andrew LaZella.
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|a First edition.
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|a New York, NY :
|b Fordham University Press,
|c 2019.
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|a 1 online resource
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|a text
|b txt
|2 rdacontent
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|a computer
|b c
|2 rdamedia
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|a online resource
|b cr
|2 rdacarrier
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|a Medieval philosophy: texts and studies
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|a Online resource; title from PDF title page (EBSCO, viewed March 26, 2019).
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|a Includes bibliographical references and index.
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|a Cover; THE SINGULAR VOICE OF BEING; Title; Copyright; CONTENTS; List of Abbreviation; Introduction: Solomon's Difficulty; Prologue; To Cut Being at Its Joints; The Inadequacy of Thought and Language; Vain Repetition and the Division of Being; On What Follows; On Why It Matters; PART I. BEING AND ULTIMATE DIFFERENCE; 1. Being Is Said in Many Ways; Univocity, Equivocity, Analogy; Univocity of Being; Aquinas and Henry on Analogy; Why Univocity?; Thales's Mistake; 2. The Real Concept of Being; Real Concepts; Transcendental Quid and Quale; The Double Primacy of Being
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|a How Does Scotus Solve the Problems of Univocity?Putting the World Back Together Too Soon; 3. Ultimate Difference; Ultimate Differences; Extracategorial Difference; The Real Basis of Ultimately Differential Concepts; The Ground of Primary Diversity; Termination of Quidditative Orders; PART II. REGIONS OF ULTIMATE DIFFERENCE; 4. The First Cut-The Intrinsic Modes of Being; Intrinsic Modes and the Modal Distinction; The Intrinsic Modes of Being; Transcendental Magnitude; Infinite and Finite Magnitudes; Nonadditive Intensity; 5. Ultimate Specific Differences; The Formal Distinction
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|a Ultimate versus Nonultimate Specific DifferencesScotus's Innovation; Real Community Prior to the One and Many; A Dust Cloud of Differences?; 6. Haecceitas, or Naked Singularity; What Must Individuation Explain?; Matter as the Principle of Individuation; What Else Is (Not) the Principle of Individuation?; Haecceitas as Ultimate Individual Difference; The Threefold Comparison to Ultimate Specific Differences; Bare Particularity versus Naked Singularity; Conclusion: I Wouldn't Know Him from Adam; The Intelligibility of Singulars; Singular Volitions; Postscript; Acknowledgments; Notes
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|a Reconsiders John Duns Scotus's theory of the univocity of being in connection to his conception of ultimate difference. Develops a systematic account of ultimate difference from disparate discussions throughout his corpus.
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|a JSTOR
|b Books at JSTOR Evidence Based Acquisitions
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|a JSTOR
|b Books at JSTOR All Purchased
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|a JSTOR
|b Books at JSTOR Demand Driven Acquisitions (DDA)
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|a Duns Scotus, John,
|d approximately 1266-1308.
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|a Duns Scotus, John,
|d approximately 1266-1308.
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|a Duns Scotus, John,
|d approximately 1266-1308.
|2 fast
|0 (OCoLC)fst01816696
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|a PHILOSOPHY
|x History & Surveys
|x Medieval.
|2 bisacsh
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653 |
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|a Analogy.
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|a Being.
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|a Difference.
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|a Haecceity (Haecceitas).
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|a John Duns Scotus.
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|a Medieval Philosophy.
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|a Metaphysics.
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|a Univocity.
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|a Medieval philosophy.
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|u https://jstor.uam.elogim.com/stable/10.2307/j.ctvdtpjs1
|z Texto completo
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938 |
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|a De Gruyter
|b DEGR
|n 9780823284597
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938 |
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|a Digitalia Publishing
|b DGIT
|n DIGFORDUP0631
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938 |
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|a ProQuest Ebook Central
|b EBLB
|n EBL5739520
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938 |
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|a EBSCOhost
|b EBSC
|n 1863986
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|a Project MUSE
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