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Carnal knowledge of God : embodied love and the movement for justice /

Theologian, pastor, and seasoned activist Rebecca Voelkel offers a theological vision of embodied love, informed by her own experience, research, and pastoral and organizing work with gay, lesbian, transgender, and gender-queer persons. Voelkel lays out a theological approach that includes the Via P...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Voelkel, Rebecca (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Minneapolis : Fortress Press, [2017]
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Carnal knowledge of God :  |b embodied love and the movement for justice /  |c Rebecca M.M. Voelkel. 
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504 |a Includes bibliographical references (pages 145-152) and index. 
505 0 |a Introduction : called to be lovers in the name of God -- part I. Via Positiva -- the positive way -- 1. God in creation : carnal knowledge -- 2. Incarnation and incarnations -- part II. Via Negativa -- the negative way -- 3. Colonization and sin -- 4. Sin and suffering -- part III. Via Creativa -- the creative way -- 5. Alternatives to despair -- 6. Embodied practices of hope -- part IV. Via Transformativa -- the transformative way -- 7. The already and not yet -- 8. Eschatological strategies : "movement-building" wisdom as a test case -- 9. This historical moment -- recognizing the signs of the times -- Conclusion. 
520 |a Theologian, pastor, and seasoned activist Rebecca Voelkel offers a theological vision of embodied love, informed by her own experience, research, and pastoral and organizing work with gay, lesbian, transgender, and gender-queer persons. Voelkel lays out a theological approach that includes the Via Positiva, asserting and celebrating bodily integrity and empowerment; the Via Negativa, acknowledging and analyzing the ways in which vulnerable bodies are colonized; the Via Creativa, artistic expressions of social alternatives; and the Via Transformativa. The "transformative way" grounds action in what Voelkel calls "inaugural eschatology," which anticipates and works toward a different future. Her theological vision is interwoven with wisdom gained from social change "movement building," offering principles that will enable allies to work strategically to take advantage of what Voelkel and others see as a building "progressive wave." 
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