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Ancestral memory in early China /
Ancestral ritual in early China was an orchestrated dance between what was present (the offerings and the living) and what was absent (the ancestors). The interconnections among the tangible elements of the sacrifice were overt and almost mechanical, but extending those connections to the invisible...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés Chino |
| Publicado: |
Cambridge, Mass. :
Harvard University Asia Center for the Harvard-Yenching Institute,
2011.
|
| Colección: | Harvard-Yenching Institute monograph series ;
72. |
| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Brashier, K. E., |d 1965- |e author. | |
| 245 | 1 | 0 | |a Ancestral memory in early China / |c K.E. Brashier. |
| 264 | 1 | |a Cambridge, Mass. : |b Harvard University Asia Center for the Harvard-Yenching Institute, |c 2011. | |
| 264 | 2 | |b Distributed by Harvard University Press | |
| 300 | |a 1 online resource (xii, 470 pages) : |b illustrations | ||
| 336 | |a text |b txt |2 rdacontent | ||
| 337 | |a computer |b c |2 rdamedia | ||
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| 490 | 1 | |a Harvard-Yenching Institute monograph series ; |v 72 | |
| 504 | |a Includes bibliographical references (pages 439-463) and index. | ||
| 505 | 0 | |a The Han tree of knowledge -- An imaginary yardstick for ritual performance -- A history of remembering and forgetting imperial ancestors -- A spectrum of interpretations on afterlife existence -- The context of early Chinese performative thinking -- The symbolic language of fading memories. | |
| 520 | |a Ancestral ritual in early China was an orchestrated dance between what was present (the offerings and the living) and what was absent (the ancestors). The interconnections among the tangible elements of the sacrifice were overt and almost mechanical, but extending those connections to the invisible guests required a medium that was itself invisible. Thus in early China, ancestral sacrifice was associated with focused thinking about the ancestors, with a structured mental effort by the living to reach out to the absent forebears and to give them shape and existence. Thinking about the ancestorsùabout those who had become distantùrequired active deliberation and meditation, qualities that had to be nurtured and learned. | ||
| 520 | |a This study is a history of the early Chinese ancestral cult, particularly its cognitive aspects. Its goals are to excavate the cult's color and vitality and to quell assumptions that it was no more than a simplistic and uninspired exchange of food for longevity, of prayers for prosperity. Ancestor worship was not, the author contends, merely mechanical and thoughtless. Rather, it was an idea system that aroused serious debates about the nature of postmortem existence, served as the religious backbone to Confucianism, and may even have been the forerunner of Daoist and Buddhist meditation practices. --Book Jacket. | ||
| 588 | 0 | |a Print version record. | |
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| 650 | 0 | |a Ancestor worship |z China |x History |y To 1500. | |
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| 776 | 0 | 8 | |i Print version: |a Brashier, K.E., 1965- |t Ancestral memory in early China. |d Cambridge, Mass. : Harvard University Asia Center for the Harvard-Yenching Institute, 2011 |z 9780674056077 |w (DLC) 2010045126 |w (OCoLC)663441699 |
| 830 | 0 | |a Harvard-Yenching Institute monograph series ; |v 72. | |
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