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100407s1998 onc ob 001 0 eng d |
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|a OCLCE
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|a 630871641
|a 1182846663
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|a 9781487575984
|q (electronic bk.)
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|a 148757598X
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|z 0802041795
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|q alk. paper)
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|z 9780802041791
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|z (OCoLC)1182846663
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|b M34 1998
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|a 305.895/6071
|2 21
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|a UAMI
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|a Makabe, Tomoko.
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|a The Canadian Sansei /
|c Tomoko Makabe.
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|a Toronto ;
|a Buffalo :
|b University of Toronto Press,
|c ©1998.
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|a 1 online resource (x, 218 pages)
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|a text
|b txt
|2 rdacontent
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|a computer
|b c
|2 rdamedia
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|a online resource
|b cr
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|a Includes bibliographical references (pages 205-210) and index.
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|a The Japanese-Canadian community: from relocation to redress -- Social mobility: the Sansei style -- Sansei socialization: the way they were brought up -- Sansei identity: subjectively defined -- Sansei behaviour: with a focus on intermarriage -- Political avoidance and Sansei reaction to the redress movement.
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|a "With 66,000 members the Japanese-Canadian community is one of the smallest ethnic communities in Canada. Originally concentrated on the West Coast, their population was dispersed following the expulsion and internment of Japanese Canadians during the Second World War. In 1988 the redress of injustices to citizens interned during the war marked the end of a long fight that had united Japanese Canadians. The community has sensed a weakening of ties ever since." "The Nisei, or second generation of Japanese Canadians who lived through the war, suffered massive discrimination. Scattered across the nation, their children, the Sansei or third generation, have little contact with other Japanese Canadians and have been fully integrated into mainstream society. Tomoko Makabe discovered in her interviews with thirty-six men and twenty-eight women that, in general, the Sansei don't speak Japanese; they marry outside of the Japanese community; and they tend to be indifferent to their being Japanese Canadian. Many are upwardly mobile: they live in middle-class neighbourhoods, are well educated, and work as professionals. It's possible to speculate that the community will vanish with the fourth generation. But Makabe has some reservations, Ethnic identity can be sustained in more symbolic ways. With support and interest from the community at large, aspects of the structures, institutions, and identities of an ethnic group can become an integral part of the dominant culture."--Jacket
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|3 Use copy
|f Restrictions unspecified
|2 star
|5 MiAaHDL
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|a Electronic reproduction.
|b [Place of publication not identified] :
|c HathiTrust Digital Library,
|d 2010.
|5 MiAaHDL
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|a Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002.
|u http://purl.oclc.org/DLF/benchrepro0212
|5 MiAaHDL
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|a digitized
|c 2010
|h HathiTrust Digital Library
|l committed to preserve
|2 pda
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|a Print version record.
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|a JSTOR
|b Books at JSTOR Evidence Based Acquisitions
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|a JSTOR
|b Books at JSTOR All Purchased
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|a JSTOR
|b Books at JSTOR Demand Driven Acquisitions (DDA)
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|a Japanese
|z Canada
|x Ethnic identity
|v Case studies.
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650 |
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|a Japanese
|x Cultural assimilation
|z Canada
|v Case studies.
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650 |
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|a Japanese Canadians
|x Ethnic identity.
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|a Canadiens d'origine japonaise
|x Identité ethnique.
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|a Japonais
|x Acculturation
|z Canada
|v Études de cas.
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|a SOCIAL SCIENCE
|x Discrimination & Race Relations.
|2 bisacsh
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|a SOCIAL SCIENCE
|x Minority Studies.
|2 bisacsh
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|a Japanese
|x Cultural assimilation.
|2 fast
|0 (OCoLC)fst00981367
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|a Japanese
|x Ethnic identity.
|2 fast
|0 (OCoLC)fst00981373
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|a Canada.
|2 fast
|0 (OCoLC)fst01204310
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|a Case studies.
|2 fast
|0 (OCoLC)fst01423765
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776 |
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|i Print version:
|a Makabe, Tomoko.
|t Canadian Sansei.
|d Toronto ; Buffalo : University of Toronto Press, ©1998
|w (DLC) 98167183
|w (OCoLC)39523777
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856 |
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|u https://jstor.uam.elogim.com/stable/10.3138/j.ctvcb5dck
|z Texto completo
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|a EBSCOhost
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|a YBP Library Services
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