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The Bloomsbury research handbook of Indian aesthetics and the philosophy of art /
"The Bloomsbury Research Handbook of Indian Aesthetics and the Philosophy of Art provides an extensive research resource to the burgeoning field of Asian aesthetics. Featuring leading international scholars and teachers whose work defines the field, this unique volume reflects the very best sch...
| Clasificación: | Libro Electrónico |
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| Otros Autores: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
New York :
Bloomsbury Academic,
2016.
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| Colección: | Bloomsbury research handbooks in Asian philosophy.
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| Temas: | |
| Acceso en línea: | Texto completo |
Tabla de Contenidos:
- Cover; HalfTitle; Series; Title; Copyright; Contents; Figures; Introduction Contemporary Indian Aesthetics and Philosophy of Art; chapter one "Resonance" and Its Reverberations: Two Cultures in Indian Epistemology of Aesthetic Meaning; i. the varieties of suggested meaning; ii. the ordinariness of poetic language; iii. the afterlife of the controversy; chapter two Rasa Aesthetics Goes Global: Relevance and Legitimacy priyadarshi patnaik; i. introduction; ii. the quest for a provisional universality; iii. what makes rasa theory relevant to contemporary aesthetics?; iv. applying rasa theory.
- Chapter three Who Is Afraid of Mimesis? Contesting the Common Sense of Indian Aesthetics through the Theory of "Mimesis" or Anui. anukrti and the problem of translation; ii. anukrti in indian art historiography; Iii. locating anukarana-vâda in a contemporary context of comparative aesthetics; iv. revisiting the abhinavabharati to explore anukrti or "mimesis"; chapter four Thoughts on Svara and Rasa: Music as Thinking/Thinking as Music; chapter five The Aesthetics of the Resplendent Sapphire: Erotic Devotion in Rupa Gosvamin's Ujjvalanilama.i; i. the amorous and the aesthetic.
- Ii. introducing cosmic sport: the enchanter's enchanter, cupid's cupidiii. splitting the divine "i": into me and you; iv. difference in nondifference; v. from cosmic peace to surging emotion; vi. eros and the resplendent-sapphire; vii. the red flame of passion turns blue; viii. savage aesthetics; ix. desperate housewives; x. the play of polyamory; xi. the poetic theology of illicit love; xii. the blinding light of the resplendent blue; chapter six The Impersonal Subjectivity of Aesthetic Emotion; i. subjectivity and ontological constraint; ii. three ways of being fictional.
- Iii. fiction and detachmentiv. emotions across the ontological divide; v. the impersonal subjectivity of aesthetic consciousness; vi. aesthetic emotional subjectivity without first-personal salience; vii. dramatic imagination and contemplative feeling; viii. subjectivity without ownership; ix. center-less subjectivity and de-centered self; chapter seven Refining the Repulsive: Toward an Indian Aesthetics of the Ugly and the Disgusting; i. aesthetic thinking without clean borders; ii. the beautiful repugnant?; iii. the captivatingly cringe-worthy; iv. the rasa formula.
- v. AESTHETIC DEPICTION OF DEFECATION, DECAPITATION, AND DEATHvi. two transformations of the loathsome: ludicrous and loved; vii. six varieties of aesthetic disgust; viii. inconclusion; chapter eight The Perfume from the Past: Modern Reflections on Ancient Art; I.; II. Bankimchandra; III. Rabindranath; V.; VI.; chapter nine Aesthetics of Theft; i. toward a theory of The will; ii. toward a theory of the text; iii. toward a theory of the copy; chapter ten A Complex Web: Approaches to Time in Rajput and Mughal Painting; chapter eleven Deep Seeing: On the Poetics of Ku.iya.am.