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Law, morality, and abolitionism : Francis Wayland and antislavery in America /

"In the 1830s the abolitionist movement in the United States refashioned itself under new leadership which was determined to bring slavery to an immediate end. Too often written off by northern and southern opinion-makers alike as fanatics who threatened the social and economic order in America...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Hill, Matthew
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Newcastle upon Tyne : Cambridge Scholars Pub., 2011.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Law, morality, and abolitionism :  |b Francis Wayland and antislavery in America /  |c by Matthew Hill. 
246 3 0 |a Francis Wayland and antislavery in America 
260 |a Newcastle upon Tyne :  |b Cambridge Scholars Pub.,  |c 2011. 
300 |a 1 online resource (xxiii, 195 pages) 
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504 |a Includes bibliographical references (pages 177-195). 
505 0 |a Preface: Francis Wayland : life and legacy -- The intellectual world of Francis Wayland -- The Bible and slavery in Antebellum culture -- Francis Wayland and antislavery -- The Wayland-Fuller debate -- Transitions : from Mexico to John Brown -- In the furnace of war : Francis Wayland and Unionism -- Francis Wayland in historical memory. 
520 8 |a "In the 1830s the abolitionist movement in the United States refashioned itself under new leadership which was determined to bring slavery to an immediate end. Too often written off by northern and southern opinion-makers alike as fanatics who threatened the social and economic order in America, they struggled in the face of both secular and religious defenders of the institution of slavery. Into this fray stepped Francis Wayland (1796-1865), a leading educator, noted author of textbooks on moral philosophy and economics, and longtime president of Brown University. Initially a moderate on slavery, Wayland with near equal fervor both denounced slavery as sinful and yet countenanced caution in respecting the laws that protected the institution. Like so many of his generation, the flow of events moved him toward Unionism and forced him to confront the logic of his own moral arguments. If slavery was indeed a violation of natural rights, how then could he not act on behalf of those who could not speak for themselves? This work explores his journey"--Publisher's description, p. [4] of dust jacket 
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