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Effortless action : Wu-wei as conceptual metaphor and spiritual ideal in early China /
This book presents a systematic account of the role of the personal spiritual ideal of wu-wei--literally "no doing," but better rendered as "effortless action"--In early Chinese thought. Edward Slingerland's analysis shows that wu-wei represents the most general of a set of...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Oxford ; New York :
Oxford University Press,
2003.
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| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Slingerland, Edward, |d 1968- | |
| 245 | 1 | 0 | |a Effortless action : |b Wu-wei as conceptual metaphor and spiritual ideal in early China / |c Edward Slingerland. |
| 260 | |a Oxford ; |a New York : |b Oxford University Press, |c 2003. | ||
| 300 | |a 1 online resource (xii, 352 pages) | ||
| 336 | |a text |b txt |2 rdacontent | ||
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| 504 | |a Includes bibliographical references (pages 333-345) and index. | ||
| 505 | 0 | |a Wu-wei as conceptual metaphor. -- At ease in virtue: Wu-wei in the Analects. -- So-of-itself: Wu-wei in the Laozi. -- New technologies of the self: Wu-wei in the "inner training" and the Mohist rejection of Wu-wei. -- Cultivating the sprouts: Wu-wei in the Mencius. -- The tenuous self: Wu-wei in the Zhuangzi. -- Straightening the warped wood: Wu-wei in the Xunzi. -- Appendix 1: The "many-Dao theory" -- Appendix 2: Textual issues concerning the Analects. -- Appendix 3: Textual issues concerning the Laozi. -- Appendix 4: Textual issues concerning the Zhuangzi. | |
| 588 | 0 | |a Print version record. | |
| 520 | |a This book presents a systematic account of the role of the personal spiritual ideal of wu-wei--literally "no doing," but better rendered as "effortless action"--In early Chinese thought. Edward Slingerland's analysis shows that wu-wei represents the most general of a set of conceptual metaphors having to do with a state of effortless ease and unself-consciousness. This concept of effortlessness, he contends, serves as a common ideal for both Daoist and Confucian thinkers. He also argues that this concept contains within itself a conceptual tension that motivates the develop. | ||
| 546 | |a English. | ||
| 590 | |a eBooks on EBSCOhost |b EBSCO eBook Subscription Academic Collection - Worldwide | ||
| 650 | 0 | |a Philosophy, Chinese |y To 221 B.C. | |
| 650 | 0 | |a Nothing (Philosophy) | |
| 650 | 6 | |a Philosophie chinoise |y Jusqu'à 221 av. J.-C. | |
| 650 | 6 | |a Néant (Philosophie) | |
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| 650 | 7 | |a Philosophy, Chinese |2 fast | |
| 650 | 7 | |a Philosophie |2 gnd | |
| 651 | 7 | |a China |2 gnd | |
| 650 | 1 | 7 | |a Chinese filosofie. |2 gtt |
| 648 | 7 | |a To 221 B.C. |2 fast | |
| 776 | 0 | 8 | |i Print version: |a Slingerland, Edward G. (Edward Gilman). |t Effortless action. |d Oxford ; New York : Oxford University Press, 2003 |z 0195138996 |w (DLC) 2002071518 |w (OCoLC)49853531 |
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