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Cosmology and eschatology in Hebrews : the settings of the sacrifice /

Scholars argue over where Hebrews fit in the first century world. Kenneth L. Schenck works towards resolving this question by approaching Hebrews' cosmology and eschatology from a text-orientated perspective. After observing that the key passages in the background debate mostly relate to the &#...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Schenck, Kenneth, 1966-
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Cambridge ; New York : Cambridge University Press, 2007.
Colección:Monograph series (Society for New Testament Studies) ; 143.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Cosmology and eschatology in Hebrews :  |b the settings of the sacrifice /  |c Kenneth L. Schenck. 
260 |a Cambridge ;  |a New York :  |b Cambridge University Press,  |c 2007. 
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490 1 |a Society for New Testament Studies Monograph series ;  |v 143 
504 |a Includes bibliographical references and indexes. 
505 0 |a The quest for the historical Hebrews -- The rhetorical strategy of Hebrews -- The settings of the story in time -- The destiny of humanity -- The two ages -- The settings in space -- The spatial dualism of Hebrews -- The heavenly tabernacle in Hebrews. 
588 0 |a Print version record. 
520 |a Scholars argue over where Hebrews fit in the first century world. Kenneth L. Schenck works towards resolving this question by approaching Hebrews' cosmology and eschatology from a text-orientated perspective. After observing that the key passages in the background debate mostly relate to the 'settings' of the story of salvation history evoked by Hebrews, Schenck attempts to delineate those settings by asking how the 'rhetorical world' of Hebrews engages that underlying narrative. Hebrews largely argue from an eschatology of two ages, which correspond to two covenants. The fresh age has come despite the continuance of some old age elements. The most characteristic elements of Hebrews' settings, however, are its spatial settings, where we find an underlying metaphysical dualism between the highest heaven, which is the domain of spirit, and the created realm, including the created heavens. This creation will be removed at the eschaton, leaving only the unshakeable heaven. 
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