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God's acting, man's acting : tradition and philosophy in Philo of Alexandria /
The topic tackled in this book is Philo's account of the complex, double-sided nature of God's acting - the two-sided coin of God as transcendent yet immanent, unknowable yet revealed, immobile yet creating - and also the two sides of acting in humans - who, in an attempt to imitate God, b...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Leiden ; Boston :
Brill,
2008.
|
| Colección: | Studies in Philo of Alexandria ;
v. 4. |
| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Calabi, Francesca, |d 1948- | |
| 245 | 1 | 0 | |a God's acting, man's acting : |b tradition and philosophy in Philo of Alexandria / |c by Francesca Calabi. |
| 260 | |a Leiden ; |a Boston : |b Brill, |c 2008. | ||
| 300 | |a 1 online resource (xiv, 265 pages) | ||
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| 490 | 1 | |a Studies in Philo of Alexandria ; |v v. 4 | |
| 504 | |a Includes bibliographical references (pages 233-246) and indexes. | ||
| 505 | 0 | |a Abbreviations; Introduction; PART ONE THE NATURE OF GOD; Chapter One Plato and the Bible. Ontology and Theology in Philo; Chapter Two Simplicity and Absence of Qualities in God; Chapter Three Unknowability of God; Appendix One The dazzling Light: a Metaphor on the Unknowability of God; PART TWO THE MEDIATION ACTIVITY; Chapter Four The Powers of God. Seraphim, Cherubim and Powers in Philo of Alexandria; Chapter Five Roles and Figures of Mediation; Chapter Six The Snake and the Horseman -- Pleasure and Sophrosyne in Philo of Alexandria; PART THREE GOD AS A MODEL. | |
| 588 | 0 | |a Print version record. | |
| 520 | |a The topic tackled in this book is Philo's account of the complex, double-sided nature of God's acting - the two-sided coin of God as transcendent yet immanent, unknowable yet revealed, immobile yet creating - and also the two sides of acting in humans - who, in an attempt to imitate God, both contemplate and produce. In both contexts, divine and human, Philo considers that it would not be proper to give precedence to either side - the result would be barren. God's acting and man's acting are at the same time both speculative and practical, and it is precisely out of this co-presence that the o. | ||
| 546 | |a English. | ||
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| 830 | 0 | |a Studies in Philo of Alexandria ; |v v. 4. | |
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