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Understanding the Fourth Gospel /
In this fully revised new edition of a pioneering study of John's gospel, John Ashton explores fresh topics and takes account of the latest scholarly debates. Ashton argues first that the thought-world of the gospel is Jewish, not Greek, and secondly that the text is many-layered, not simple, a...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Oxford ; New York :
Oxford University Press,
2007.
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| Edición: | 2nd ed. |
| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Ashton, John, |d 1931-2016. | |
| 245 | 1 | 0 | |a Understanding the Fourth Gospel / |c John Ashton. |
| 250 | |a 2nd ed. | ||
| 260 | |a Oxford ; |a New York : |b Oxford University Press, |c 2007. | ||
| 300 | |a 1 online resource (xx, 585 pages) | ||
| 336 | |a text |b txt |2 rdacontent | ||
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| 504 | |a Includes bibliographical references (pages 530-553) and index. | ||
| 588 | 0 | |a Print version record. | |
| 505 | 0 | |a Abbreviations; Introduction; 1. The Two Riddles; 2. Diachronic and Synchronic; 3. The Johannine Community; 4. The First Edition; 5. Reading the Fourth Gospel; Excursus I: Four Aporias; PART I: GENESIS; 1. Religious Dissent; 1. Putting the question; 2. The Johannine Jews; 3. The rise of Judaism; 4. Family quarrels; Excursus II: 'Salvation is from the Jews'; 2. The Community and Its Book; 1. The book; 2. The community; 3. The community in its book; 4. A local habitation and a name; Excursus III: The First Edition; 3. Messiah; 1. The notion of Messiah; 2. The Recognition of the Messiah. | |
| 505 | 8 | |a 3. The commencement of the signs4. Signs and wonders; Conclusion; Excursus IV: A Call to Faith; 4. Son of God; 1. The Samaritan connection; 2. Messiah and Prophet; 3. Origins; 4. Mission; 5. Agency; 6. Sonship; Conclusion; Excursus V: The Composition of John 7; 5. Son of Man; Introduction; 1. The way up and the way down (1: 51); 2. Ascent and descent (3: 13); 3. The heavenly judge (5: 27); 4. Exaltation and glory; Conclusion; Excursus VI: The Structure of John 3; 6. Messenger of God; Introduction; 1. The Angel of the Lord; 2. The Liberating Angel; 3. More Angels; Conclusion. | |
| 505 | 8 | |a Excursus VII: Isaiah and AbrahamPART II : REVELATION; Introduction; 7. Intimations of Apocalyptic; Introduction; 1. Mystery: the two ages; 2. Visions and dreams: the two stages; 3. Riddle: insiders and outsiders; 4. Correspondence: above and below; Conclusion; 8. The Gospel Genre; 1. The Messianic Secret; 2. Two levels of understanding; 3. The role of the Spirit; 4. Fact and interpretation; 5. The consciousness of genre; 6. 'The disciple at second hand'; 9. The Story of Wisdom; Introduction; 1. The Search for Wisdom; 2. The Revelation of Wisdom. | |
| 505 | 8 | |a Excursus VIII: The Fourth Gospel and the Wisdom of Solomon10. Dualism; 1. Light and darkness; 2. The world; 3. Life; 4. Judgement; 5. Trial; 6. Division; 11. Departure and Return; Introduction; 1. Departure; 2. Return; 3. A second Moses; Conclusion; Excursus IX: The Testament of Moses; 12. Passion and Resurrection; 1. Passion; 2. Death; 3. Resurrection; Conclusion; 13. The Medium and the Message; Introduction; 1. Words and concepts; 2. The revelation form; Conclusion; Bibliography; Index of references; Index of modern authors; A; B; C; D; E; F; G; H; I; J; K; L; M; N; O; P; Q; R; S; T; V; W. | |
| 520 | |a In this fully revised new edition of a pioneering study of John's gospel, John Ashton explores fresh topics and takes account of the latest scholarly debates. Ashton argues first that the thought-world of the gospel is Jewish, not Greek, and secondly that the text is many-layered, not simple, and composed over an extended period as the evangelist responded to the changing situation of the community he was addressing. Ashton seeks to provide new and coherent answers to what Rudolf Bultmann called the two great riddles of the gospel: its position in the development of Christian thought and its central or governing idea. In arguing that the first of these should be concerned rather with Jewish thought Ashton offers a partial answer to the most important and fascinating of all the questions confronted by New Testament scholarship: how did Christianity emerge from Judaism? Bultmann's second riddle is exegetical, and concerns the message of the book. Ashton's answer highlights a generally neglected feature of the gospel's concept of revelation: its debt to Jewish apocalyptic. | ||
| 546 | |a English. | ||
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