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Max Weber's sociology of intellectuals /

The social role of intellectuals was a pervasive motif in Max Weber's thought, particularly in his works on religion and politics. In his study of world religions, Weber asked such questions as: What is the relation of ideas to social reality? Do the carriers of new ideas create them independen...

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Détails bibliographiques
Cote:Libro Electrónico
Auteur principal: Sadri, Ahmad
Format: Électronique eBook
Langue:Inglés
Publié: New York : Oxford University Press, 1992.
Collection:OUP E-Books.
Sujets:
Accès en ligne:Texto completo

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245 1 0 |a Max Weber's sociology of intellectuals /  |c Ahmad Sadri ; with a foreword by Arthur J. Vidich. 
260 |a New York :  |b Oxford University Press,  |c 1992. 
300 |a 1 online resource (xiv, 167 pages) 
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504 |a Includes bibliographical references (pages 155-161) and index. 
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520 |a The social role of intellectuals was a pervasive motif in Max Weber's thought, particularly in his works on religion and politics. In his study of world religions, Weber asked such questions as: What is the relation of ideas to social reality? Do the carriers of new ideas create them independently or do they reflect class or other stratum bound traditions? Comprehensively examining and extending Weber's work on the subject, Ahmad Sadri provides a new perspective on intellectuals and the intelligentsia and their respective roles in society. He also provides a synthetic typology of intellectuals which spans both Eastern and Western traditions. Sadri provides a provocative and convincing defense of an heuristic approach to theory as well. The work is further augmented with five appendices discussing such issues as: Weber on the "Positivist-Intuitionist" controversy; Winch, Schutz, and Oakes on the verification of ideal types; Weber and Islam; ideologies and counter-ideologies of intellectuals; and methodology and epistemology. Many attempts have been made by scholars to explain the roles and functions of intellectuals and intelligentsia, each remaining embedded in their commitments to various ideologies. In this work, Sadri synthesizes a review of writers from Europe, as well as Russia and the United States. He also presents a paradigm that focuses on the characteristics that distinguish intellectuals from the intelligentsia 
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505 0 |a 1. Methodology of Social Sciences; Methodology Again; Escape from Methodological Nominalism; On Human Interest and Historical Causation; On Social Change; 2. Max Weber's Sociology of Religion as a Sociology of Intellectuals; Marx and Weber on Intratheoretical Consistency: Sociologies of Knowledge and Intellectuals; Marx and Weber on Sociology of Religion; Religion of the Masses; Religion for the Masses; Religion of the Warriors; Religion of the Civic Strata; Religion of the Intellectuals; Intellectuals and the World Religions 
505 8 |a Religions, Intellectuals, and the Rationalization Paradox3. Max Weber's Sociology of Politics as a Sociology of Intellectuals; Relating to Ideologies: Intellectuals and Intelligentsia; Bases for Ideologies of Occidental Intellectuals: An Ideal Type; Weber and Ideologies of Intellectuals; Bases for Ideologies of Intelligentsia: An Ideal Type; Weber and Ideologies of Intelligentsia; Weber's Political Agenda: Democracy, Bureaucracy, and Mass Societies; Weber's Political Agenda: The Varieties of Irresponsibility; An Ethic for Political Action; 4. Definitions; The Trouble with Defining Concepts 
505 8 |a The Horizontal DifferentiationThe Vertical Differentiation; Columns and Rows; Appendices; A. Weber on the ""Positivist-Intuitionist"" Controversy; B. On Verification of the Ideal Types: Winch, Schutz, and Oakes; C. Weber and Islam; D. Ideologies and Counter-Ideologies of Intellectuals in Occidental East and West: An Ideal Typical Model; E. Epistemology and Methodology; Notes; Bibliography; Index; A; B; C; D; E; F; G; H; I; J; K; L; M; N; O; P; Q; R; S; T; U; V; W; Y 
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