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Women of the sacred groves : divine priestesses of Okinawa /
Although most historical and contemporary religions are governed by men, there are, scattered throughout the world, a handful of well-documented religions led by women. Most of these are marginal, subordinate, or secondary religions in the societies in which they are located. The one known exception...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
New York :
Oxford University Press,
1999.
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| Colección: | OUP E-Books.
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| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Sered, Susan Starr. | |
| 245 | 1 | 0 | |a Women of the sacred groves : |b divine priestesses of Okinawa / |c Susan Sered. |
| 260 | |a New York : |b Oxford University Press, |c 1999. | ||
| 300 | |a 1 online resource (viii, 298 pages) : |b illustrations | ||
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| 504 | |a Includes bibliographical references (pages 279-288) and index. | ||
| 505 | 0 | |a Introduction -- Prologue: Okinawan history, Henza Village, and methodology -- Part I. Divine dis-order ; One. Divine dis-order: On social planes ; Two. Divine dis-order: On cosmological planes -- Part II. Questions of gender ; Three. Gender in an egalitarian society ; Four. Gender separation and social integration ; Five. Women and men and ritual -- Part III. Sitting in the seat of the gods ; Six. Priestesses and ritual: Feeding the kami-sama ; Seven. Divine dis-order: Signs, symptoms, and sitting in the right seat ; Eight. Born to be kami-sama -- Part IV. Questions of power ; Nine. The problematics of power ; Ten. Priestesses, yuta, and ogami people -- Part V. Deconstructing gender ; Eleven. Un-gendering religious discourse ; Twelve. Gender bending (?) and ritual deconstruction -- Conclusion: Religion, power, and the sanctification of gender -- Appendixes -- 1. Glossary of Japanese and Okinawan words -- 2. Dramatic personae -- Notes -- References -- Index -- Plates follow page. | |
| 588 | 0 | |a Print version record. | |
| 520 | |a Although most historical and contemporary religions are governed by men, there are, scattered throughout the world, a handful of well-documented religions led by women. Most of these are marginal, subordinate, or secondary religions in the societies in which they are located. The one known exception to this rule is the indigenous religion of Okinawa, where women lead the official mainstream religion of the society. In this fieldwork-based study, Susan Sered provides the first; in-depth look at this unique religious tradition, exploring the intersection between religion and gender. In addition to providing important information on this remarkable and little-studied group, this book helps to overturn our mostly unexamined assumptions that male dominance of the religious sphere is; universal, axiomatic, and necessary. | ||
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