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The Philosophy of Husserl /
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Cambridge :
Cambridge University Press,
2013.
|
| Temas: | |
| Acceso en línea: | Texto completo |
Tabla de Contenidos:
- Cover
- Copyright
- Contents
- Acknowledgements
- Abbreviations
- Prolegomenon: Husserl's turn to history and pure phenomenology
- 1. Plato's Socratic theory of eide: the first pillar of the ancient precedent to pure phenomenology
- 2. Plato's arithmological theory of eide: the second pillar of the ancient precedent to pure phenomenology
- 3. Aristotle's criticism of Plato's theory of eide: the third (and final) pillar of the ancient precedent to pure phenomenology
- 4. Origin of the task of pure phenomenology
- 5. Pure phenomenology and Platonism
- 6. Pure phenomenology as the transcendental-phenomenological investigation of absolute consciousness7. Transcendental phenomenology of absolute consciousness and phenomenological philosophy
- 8. Limits of the transcendental-phenomenological investigation of pure consciousness
- 9. Phenomenological philosophy as transcendental idealism
- 10. The intersubjective foundation of transcendental idealism: the immanent transcendency of the world's objectivity
- 11. The pure phenomenological motivation of Husserl's turn to history
- 12. The essential connection between intentional history and actual history13. The historicity of both the intelligibility of ideal meanings and the possibility of actual history
- 14. Desedimentation and the link between intentional history and the constitution of a historical tradition
- 15. Transcendental phenomenology as the only truen explanation of objectivity and all meaningful problems in previous philosophy
- 16. The methodological presupposition of the ontico-ontological critique of intentionality: Plato's Socratic seeing of the eide
- 17. The mereological presupposition of fundamental ontology: that Being as a whole has a meaning overall18. The presupposition behind the proto-deconstructive critique of intentional historicity: the conflation of intrasubjective and intersubjective idealities
- 19. The presupposition behind the deconstruction of phenomenology: the subordination of being to speech
- Epilogue: Transcendental-phenomenological criticism of the criticism of phenomenological cognition
- Coda: Phenomenological self-responsibility and the singularity of transcendental philosophy
- Notes