Gratia in Augustine's Sermones ad Populum during the Pelagian Controversy : Do Different Contexts Furnish Different Insights.

Mostrar otras versiones (1)

Studying the presence of grace in Augustine's sermones ad populum preached during the period of the Pelagian controversy, this book eplores the anthropological-ethical perspective of his doctrine of grace and indicates the continuity in his reflections on grace and human freedom.

Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Dupont, Anthony
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Leiden : BRILL, 2012.
Colección:Brill's series in church history.
Temas:
Augustine, > of Hippo, Saint, > 354-430. > Sermons.
Sermons (Augustine, of Hippo, Saint)
30-600
Church history > Primitive and early church, ca. 30-600.
Grace (Theology) > History of doctrines > Early church, ca. 30-600.
Pelagianism.
Église > Histoire > ca 30-600 (Église primitive)
Pélagianisme.
Church history > Primitive and early church
Pelagianism
Acceso en línea:Texto completo
Tabla de Contenidos:
  • Acknowledgements; Introduction; 1. Status quaestionis on Research into Augustine's sermones ad populum and gratia; 1. Augustine's sermones ad populum; 1.1 Augustine's Formation as Homilist; 1.2 Genre, Occasion, Context, Public and Significance of a sermo; 1.3 Preparation and Style of Augustine's sermones; 1.4 The Content of Augustine's sermones and the Importance of their Study; 1.5 Chronology and Dating of the sermones ad populum; 1.5.1 A. Kunzelmann; 1.5.2 Date Lists; 1.5.3 P.-M. Hombert; 1.5.3.1 Hombert's Method; 1.5.3.2 Hombert's Re-Dating.
  • 1.5.3.3 Some Remarks on Hombert's Method2. Gratia and the Pelagian Controversy; 2.1 The Pelagian Controversy: A Historical Overview; 2.1.1 The First Phase: Caelestius and Pelagius; 2.1.2 Second Phase: Julian of Aeclanum; 2.1.3 The Third Phase: So-Called 'Semi-Pelagianism'; 2.1.4 Concluding Observations on the Pelagian Controversy; 2.2 An Evolution in Augustine's Thought on gratia?; 2.3 The Treatment of gratia in Anti-Pelagian sermones ad populum; 2. Fides as gratia and as Human Task; 1. The gratia Status of fides in Augustine's Thought; 2. Fides in the sermones 143, 144, 168; 2.1 Sermo 143.
  • 2.2 Sermo 1442.3 Sermo 168; 3. Overview of the Thematization of the gratia fidei within the Anti-Pelagian sermones ad populum; 3.1 Sermo 365; 3.2 'Early' Traces, Prior to 416/417; 3.3 'Later' Traces, after 416/417; 4. Scriptural Comparisons; 4.1 Jn. 16,8-11; 4.2 Jn. 1,12; 4.3 Hab. 2,4 (Rom. 1,17, Gal. 3,11); 4.4 Gal. 5,6; 4.5 Eph. 3,17; 4.6 Rom. 4,5; 4.7 Jn. 6,44; 5. Conclusion; 3. Sermones 293-294: Baptismus Paruulorum in the First Phase of the Pelagian Controversy; 1. Augustine's Theology of Infant Baptism and Original Sin Prior to sermo 294; 2. Sermones 293 and 294.
  • 2.1 Context of sermones 293 and 2942.2 Sermo 293; 2.3 Sermo 294; 2.4 A Comparison of Two Tractates from the Same Period; 2.5 The baptismus paruulorum Continued: The Debate with Julian; 3. Infant Baptism in the sermones ad populum; 3.1 Sermones ad populum Situated in Carthage 413; 3.2 Infant Baptism in the corpus of the Anti-Pelagian sermones ad populum; 4. Scriptural Comparisons; 4.1 Mt. 9,12-13 (Lk. 5,31-32; Mk. 2,17); 4.2 Mt. 1,21; 4.3 Jn. 3,5; 4.4 Jn. 3,13; 5. Conclusion; 4. Prayer as indication of human sinfulness; 1. The Meaning of Prayer in Augustine's Thought.
  • 2. Five Paradigmatic Anti-Pelagian Sermons on Prayer2.1 Sermo 115; 2.2 Sermo 351; 2.3 Sermo 348A; 2.4 Sermo 181; 2.5 Sermo 114; 3. Other Traces of Prayer in the Anti-Pelagian sermones ad populum; 3.1 Prayer Leads to Understanding and Faith; 3.2 Prayer as a Remedy against Sin; 3.2.1 The Universal Need for Help; 3.2.2 Help in the Struggle against Concupiscent; 3.2.3 The Connection to Mt. 6,12; 4. Scriptural Comparisons; 4.1 Mt. 6,9; 4.2 Mt. 6,12; 4.3 Mt. 6,13; 4.4 Lk. 18,10-14; 4.5 Lk. 18,1-7; 4.6 2 Cor. 13,7; 5. Conclusion.

Ejemplares similares