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Freedom beyond forgiveness : the Book of Jonah re-examined /

Bolin analyses biblical and extra-biblical traditions and motifs in the book of Jonah, and argues that the book's portrayal of the relationship between God and humanity, much like those of Job and Ecclesiastes, emphasizes an absolute divine sovereignty beyond human notions of mercy, justice, or...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Bolin, Thomas M.
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Sheffield, England : Sheffield Academic Press, ©1997.
Colección:Journal for the study of the Old Testament. Supplement series ; 236.
Copenhagen international seminar ; 3.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Freedom beyond forgiveness :  |b the Book of Jonah re-examined /  |c Thomas M. Bolin. 
260 |a Sheffield, England :  |b Sheffield Academic Press,  |c ©1997. 
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490 1 |a Journal for the study of the Old Testament. Supplement series ;  |v 236 
490 1 |a Copenhagen international seminar ;  |v 3 
504 |a Includes bibliographical references (pages 187-205) and indexes. 
505 0 |a Preface; Abbreviations; Chapter 1 PLOTTING A COURSE; Chapter 2 FLIGHT AND CAPTURE (JONAH 1.1-16); Chapter 3 PRAYER AND DELIVERANCE (JONAH 2.1-11); Chapter 4 A CITY'S FATE (JONAH 3.1-10); Chapter 5 THE MESSENGER AND THE MESSAGE (JONAH 4.1-11); Chapter 6 CONCLUDING REMARKS; Bibliography; Index of References; Index of Authors. 
520 |a Bolin analyses biblical and extra-biblical traditions and motifs in the book of Jonah, and argues that the book's portrayal of the relationship between God and humanity, much like those of Job and Ecclesiastes, emphasizes an absolute divine sovereignty beyond human notions of mercy, justice, or forgiveness. God is understood as free to forgive, yet he still punishes, and is unfettered by the constraints imposed by attributes of benevolence. The only proper human response to God is fear at his power and acknowledgment of him as the source of welfare and woe. 
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830 0 |a Copenhagen international seminar ;  |v 3. 
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