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We think what we eat : neo-structuralist analysis of Israelite food rules and other cultural and textual practices /

In We Think What We Eat, Seth Kunin presents both an appreciation and critique of Professor Mary Douglas' classical work on Israelite food rules. He places her arguments into the context of related anthropological approaches and suggests a new interpretation of the food rules system based on a...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Kunin, Seth D. (Seth Daniel), 1961-
Formato: Electrónico eBook
Idioma:Inglés
Publicado: London ; New York : T & T Clark International, ©2004.
Colección:Journal for the study of the Old Testament. Supplement series ; 412.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a We think what we eat :  |b neo-structuralist analysis of Israelite food rules and other cultural and textual practices /  |c Seth D. Kunin. 
260 |a London ;  |a New York :  |b T & T Clark International,  |c ©2004. 
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490 1 |a Journal for the study of the Old Testament supplement series ;  |v 412 
504 |a Includes bibliographical references (pages 247-250) and indexes. 
505 0 |a Introduction; Overview; Chapter 1 Theoretical and Methodological Presuppositions; Chapter 2 Israelite Food Rules Revisited; Chapter 3 The Death of Isaac; Chapter 4 The Bridegroom of Blood; Chapter 5 Perilous Wives and (Relatively) Safe Sisters; Chapter 6 Israel and the Nations; Chapter 7 The Structure of Hebrew Thought; Bibliography; Index of Biblical References; Index of Mishnaic and Rabbinic Literature; General Index. 
520 |a In We Think What We Eat, Seth Kunin presents both an appreciation and critique of Professor Mary Douglas' classical work on Israelite food rules. He places her arguments into the context of related anthropological approaches and suggests a new interpretation of the food rules system based on a rigorous application of structuralist theory. Kunin then goes on to extend this analysis to other areas of Israelite culture. Through detailed analysis of texts from Genesis, Exodus and Judges, he demonstrates that the same structural pattern found in the first section in respect of ritual is also charac. 
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