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Gender and community : Muslim women's rights in India /

"In India, the legal status of Muslim women within the family is a topic of considerable controversy and debate. It is a complex issue that has implications for matters of not only gender equality, but also religious freedom, minority rights, and state policy regarding the accommodation of diff...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Narain, Vrinda, 1965-
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Toronto, Ont. : University of Toronto Press, ©2001.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Gender and community :  |b Muslim women's rights in India /  |c Vrinda Narain. 
260 |a Toronto, Ont. :  |b University of Toronto Press,  |c ©2001. 
300 |a 1 online resource (202 pages) 
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504 |a Includes bibliographical references (pages 185-193) and index. 
505 0 |a Contextualizing Muslim personal law -- Muslim personal law and the constitutional framework -- Naming the issues -- Negotiating the boundaries of gender and community : the role of the state. 
520 1 |a "In India, the legal status of Muslim women within the family is a topic of considerable controversy and debate. It is a complex issue that has implications for matters of not only gender equality, but also religious freedom, minority rights, and state policy regarding the accommodation of difference. Whereas the Constitution of India guarantees equality rights to all women, irrespective of religious affiliation, Muslim personal law, argues Vrinda Narain, explicitly discriminates on the basis of an individual's sex and religion." "Narain provides an analysis of the historical development and contemporary expression of Muslim personal law within a constitutional framework and examines the assertion that women's rights are a divisive force preventing the evolution of larger collective rights. She contends that an interrogation of the dominant religious ideology is necessary to prevent legislation from binding Muslim women to an essentialist notion of identity that denies them the possibility of challenging Muslim tradition. Combining feminist analysis and post-colonial and critical race theory with legal analysis, Gender and Community critically assesses issues of gender equality and minority rights within the larger social fabric. It offers a fresh look at the conceptualization of women as the markers of cultural community in Muslim India and advocates a perspective that seeks to unite the recognition of women's rights with respect for group integrity. These issues are significant not only for Muslim women in India, but also in the broader context of the accommodation of cultural diversity in pluralist democracies."--Jacket 
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