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"Seventy-Sevens Are Decreed" : A Canonical Approach to Daniel 9:24-27 /

Few passages in the Old Testament are as enigmatic as Daniel 9:24-27. It makes sense, therefore, that a myriad of interpretations surround these four verses. Expanding on Brevard Childs's brief work on Daniel, Haydon responds to this question with a canonical approach to Dan 9:24-27: reading a...

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Detalles Bibliográficos
Autor principal: Haydon, Ron (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: University Park, PA : Penn State University Press, [2021]
Colección:Book collections on Project MUSE.
Temas:
Acceso en línea:Texto completo

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100 1 |a Haydon, Ron,  |e author.  |4 aut  |4 http://id.loc.gov/vocabulary/relators/aut 
245 1 0 |a "Seventy-Sevens Are Decreed" :   |b A Canonical Approach to Daniel 9:24-27 /   |c Ron Haydon. 
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490 0 |a Journal of Theological Interpretation Supplements ;  |v 15 
505 0 0 |t Frontmatter --  |t Table of Contents --  |t Acknowledgments --  |t Abbreviations --  |t CHAPTER 1 The Role of a Canonical Approach --  |t CHAPTER 2 A Canonical Approach --  |t CHAPTER 3 The "Law and the Prophets" in Daniel 9:3-19 --  |t CHAPTER 4 Daniel 9:24-27 --  |t CHAPTER 5 Ambiguity and Space --  |t CHAPTER 6 Conclusion --  |t APPENDIX The Dual-Location of the Book of Daniel --  |t Bibliography --  |t Index of Authors --  |t Index of Scripture 
520 |a Few passages in the Old Testament are as enigmatic as Daniel 9:24-27. It makes sense, therefore, that a myriad of interpretations surround these four verses. Expanding on Brevard Childs's brief work on Daniel, Haydon responds to this question with a canonical approach to Dan 9:24-27: reading a text that is shaped to include future generations of faithful interpreters. The first part lays the groundwork for a canonical approach. Whereas most biblical scholars read Daniel 9 through the lens of historical- and composition-critical tools, Childs and his readers frame the chapter within the larger theological message of the book. The second section is an interpretation of 9:24-27 in its canonical context, doing exegetical and theological work in tandem.Daniel 9:24-27 is, of course, an apocalyptic text leading the reader through the Antiochene crisis and beyond. The theology of the chapter, however, asks us to look back to the Law and the Prophets: Leviticus 25-26 and Jeremiah 25-29 are integral to Daniel 9. Traditions begun in the preceding corpora-rest, sin-debt, and kingdom (Lev 26:34-35; Jer 25:10-12, 29:10-14)-find their culmination in Dan 9:24-27. Haydon's study brings these texts to bear on the "seventy sevens"#x9D; in Daniel 9:24. After a careful study of the phrase's background, we discover that the construction refers to more than a number or even a single event. This time-image points to a larger pattern of rulership wherein leaders rise and fall (vv. 25-26), while the Ancient of Days remains the true King. Ambiguity also plays a part: Daniel 9:24-27 lacks historical detail for a reason-namely, to create an interpretive space that a faith community can occupy. The final form of Dan 9:24-27 is a theological construct allowing multiple generations to live in expectation of God's rule. A biblical theology of Daniel 9:24-27, moving into the New Testament and contemporary Christian reception, concludes Haydon's study. 
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