Kusamira Music in Uganda : Spirit Mediumship and Ritual Healing /
"In southern Uganda, ritual healing traditions called kusamira and nswezi rely on music to treat sickness and maintain well-being. Peter J. Hoesing blends ethnomusicological fieldwork with analysis to examine how kusamira and nswezi performance socializes dynamic processes of illness, wellness,...
Autor principal: | |
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Formato: | Electrónico eBook |
Idioma: | Inglés |
Publicado: |
Urbana :
University of Illinois Press,
[2021]
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Colección: | Book collections on Project MUSE.
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Temas: | |
Acceso en línea: | Texto completo |
Tabla de Contenidos:
- Introduction: Situating Kusamira and Nswezi as Repertories of Well-Being
- Repertories of Well-Being
- Geographic and Fieldwork Context
- Pathways to the Healer's Shrine
- The Music: Instrumentation, Idioms, and Heterophony
- Broader Impacts of Kusamira for Ethnographic Theory
- From Divination to Diagnosis to Intervention
- The Path Ahead
- 1. Ritual Work in Twenty-First-Century Uganda: From Folk Well-Being to Ex-Colonial Professionalization
- From (In)Visibility to Audibility: Traditional Healers in the Ugandan Ex-Colony
- Struggles for Control and Productive Simultaneities in the Ugandan Ex-Colony
- The Social Basis of Ugandan Health, Past and Present
- "Living Positively": Indigenous Music and Medicine in the Time of AIDS
- New Struggles for Control in Uganda
- Ritual Musicking as Ritual Work
- Conclusion
- 2. Ecologies of Well-Being: Hearing the World through Ritual Repertories
- Invoking the Twins
- Ssewasswa: Performing Idioms of Risk and Abundance
- Community and Ecology across Two Regions
- Mayembe: Binding Spiritual Work and Ecology into Concentrated Space
- Hunting, Gathering, and Joining: Ddungu the Hunter
- Pantheons and Litanies, Fauna and Flora: Repertories of Practice
- From Animals Back to Plants Again
- Rivers and Other Waters, Trees and Other Plants
- Conclusion
- 3. Possessing Sound Medicine: Gathering Resources, Strengthening Networks, Composing Knowledge
- Sanctuaries of Tradition
- Spirit Mediums: Flexible Persons, Conduits to Networks, and Bearers of Knowledge
- Okwaza: Searching for Spirits
- Mayembe: The Musical Socialization of Spiritual Power
- Gimme Shelter: Meeting Spirits' Demands for Places to Call Their Own
- The Ritual Seriousness of Play
- Ritual Innovation: High-Tech(ne) Hymnody
- Conclusion
- 4. Sacrifice and Song: Ritual Exchange and the Production of Relational Ideals
- The Cultural Logic of Sacrifice: Singing and Praying, Blessing and Feeding
- Hunting Productive Power: Sacrifice, Sexuality, and the Contours of Liminality
- Omukolo gw'Emisambwa: The Rite of the Misambwa
- Omukolo gwa Kiwanuka: The Rite of Kiwanuka
- Rituals of New Life, Open Doors, and Fertility
- Omukolo gwa Sserugulamilyango: The Ritual of the One Who Opens Doorways
- Omukolo gw'Abakyala: Rite of the Women
- Interlude: Kalalu (Little Wild One)
- Omukolo gw'Amayembe: The Rite of the Mayembe (Working Spirits)
- A Contrasting Example of Sacrifice: Irondo
- Conclusion
- 5. From Tea and Coffee Berries to Beer and Meat: Sound, Hospitality, and Feasting in Repertories of Well-Being
- Coffee Berries, Groundnuts, and Banana Beer
- Cleansing and Gratitude
- Dancing with the Spirits: Well-Being beyond Therapeutics
- Conclusion: Listening to Kusamira's Lessons on Well-Being Now.