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Berit Olam: 1 Samuel /

While drawing on the resources of the new biblical "narratology," this reading of 1 Samuel diverges from the mainstream in fundamental ways. It pretends to no ideological neutrality, but espouses a "critical narratology" informed by such cultural practices as feminism and psychoa...

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Detalles Bibliográficos
Autor principal: Jobling, David
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Collegeville, Minn. : Liturgical Press, 1998.
Colección:Book collections on Project MUSE.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Berit Olam: 1 Samuel /   |c David Jobling. 
264 1 |a Collegeville, Minn. :  |b Liturgical Press,  |c 1998. 
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264 4 |c ©1998. 
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490 0 |a Berit olam 
505 0 |a pt. 1: The reader and the book -- Samuel's book, my book, me and you : an autobiographical essay on method -- What, if anything, is 1 Samuel -- pt. 2: Class: the polity of ancient Israel -- 1 Samuel 1-12 in the extended book of judges -- 1 Samuel 13-31 in the book of the everlasting covenant -- A reading government in the canonical 1 Samuel -- pt. 3: Gender: Hannah and her sisters -- Hannah's desire -- Contexts for Hannah -- All the women of Samuel 1 -- pt. 4: Race: "Do you not know that the Philistines are rulers over us?" -- Latter-day Philistines -- The book of the Philistine ascendancy -- pt. 5: Coming to terms with 1 Samuel -- The dead father : a tragic reading of 1 Samuel -- Other gods : a comic reading of Samuel. 
520 |a While drawing on the resources of the new biblical "narratology," this reading of 1 Samuel diverges from the mainstream in fundamental ways. It pretends to no ideological neutrality, but espouses a "critical narratology" informed by such cultural practices as feminism and psychoanalysis. It follows a structuralist tradition which finds meaning more in the text's large-scale mythic patterns than in close reading of particular passages. It seeks methods specific to 1 Samuel rather than ones applicable to biblical narrative in general. Organizing the text through the three interlocking thematic fields of class, race, and gender, the author asks how such a canonical book may function in a modern context where these themes continue to be of crucial importance 
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