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Beyond Indulgences : Luther's Reform of Late Medieval Piety, 1518-1520 /

Between Luther's Ninety-Five Theses in 1517 and his excommunication from the church in 1520, he issued twenty-five sermons and treatises on Christian piety, most of them in German. These pastoral writings extended his criticisms of the church beyond indulgences to the practices of confession, p...

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Detalles Bibliográficos
Autor principal: Johnson, Anna Marie, 1973- (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Kirksville, Missouri : Truman State University Press, [2017]
Colección:Book collections on Project MUSE.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Beyond Indulgences :   |b Luther's Reform of Late Medieval Piety, 1518-1520 /   |c Anna Marie Johnson. 
264 1 |a Kirksville, Missouri :  |b Truman State University Press,  |c [2017] 
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490 0 |a Early modern studies ;  |v 21 
505 0 |a Introduction: The pastoral writings of 1518 to 1520 -- The practical early Luther -- Scholasticism, indulgences, and Christian life: 1516-1517 -- Reshaping confession, reorienting piety: Lent 1518 -- Piety in the shadow of conflict: summer 1518 -- Reforming prayer and good works: early 1519 -- Reinterpreting sacraments and saints: fall 1519 to summer 1520 -- Conclusion: Piety and Luther's protest. 
520 |a Between Luther's Ninety-Five Theses in 1517 and his excommunication from the church in 1520, he issued twenty-five sermons and treatises on Christian piety, most of them in German. These pastoral writings extended his criticisms of the church beyond indulgences to the practices of confession, prayer, clerical celibacy, the sacraments, suffering, and death. These were the issues that mattered most to Luther because they affected the faith of believers and the health of society. Luther's conflict with Rome forced him to address the issue of papal authority, but on his own time, he focused on encouraging lay Christians to embrace a simpler, self-sacrificing faith. In these pastoral writings, he criticized theologians and church officals for leading people astray with a reliance on religioius works, and he began to lay the foundation for a reformed Christian piety. 
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