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Ordinary Oblivion and the Self Unmoored : Reading Plato's Phaedrus and Writing the Soul /

Rapp begins with a question posed by poet Theodore Roethke: 'should we say that the self, once perceived, becomes a soul?'. Through her examination of Plato's Phaedrus and her insights about the place of forgetting in a life, Rapp answers Roethke's query with a resounding 'y...

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Detalles Bibliográficos
Autor principal: Rapp, Jennifer R.
Autor Corporativo: UPSO eCollections (University Press Scholarship Online)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: New York : Fordham University Press, [2014]
Edición:First edition.
Colección:Book collections on Project MUSE.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Rapp, Jennifer R. 
245 1 0 |a Ordinary Oblivion and the Self Unmoored :   |b Reading Plato's Phaedrus and Writing the Soul /   |c Jennifer R. Rapp. 
250 |a First edition. 
264 1 |a New York :  |b Fordham University Press,  |c [2014] 
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264 4 |c ©[2014] 
300 |a 1 online resource (224 pages). 
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505 0 |a Cover; Contents; Preface; Introduction. Replete and Porous: Reading the Phaedrus and Writing the Soul; 1. The Teeming Body: Making Images of the Soul through Words; 2. The Fluid Body: Madness and Displaced Discourse; 3. The Torn Body: Forgotten Logos and Unmoored Ideals; Conclusion. Ghost Ribs of Discourse beyond the Phaedrus: Radical and Domesticated Forgetting in Euripides, Zhuangzi, and Aristotle; Epilogue: Poetics as First Philosophy; Notes; Bibliography; Acknowledgments; Index; A; B; C; D; E; F; G; H; I; J; K; L; M; N; O; P; R; S; T; V; W; Y; Z. 
520 8 |a Rapp begins with a question posed by poet Theodore Roethke: 'should we say that the self, once perceived, becomes a soul?'. Through her examination of Plato's Phaedrus and her insights about the place of forgetting in a life, Rapp answers Roethke's query with a resounding 'yes'. In so doing, Rapp offers a re-imagined view onto the Phaedrus, a recast interpretation of Plato's relevance to contemporary life, and an innovative account of forgetting as a fertile fragility constitutive of humanity. 
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