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Jesus and Judaism /
"The debate over the extent of Jewish influence upon early Christianity rages on. At the heart of this argument lies the question of Jesus: how does the fate of a first-century Galilean Jew inspire and determine the nature, shape, and practices of a distinct religious movement? Vital to this fi...
| Autores principales: | , |
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| Otros Autores: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés Alemán |
| Publicado: |
Tübingen, Germany :
Mohr Siebeck,
[2019]
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| Colección: | Book collections on Project MUSE.
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| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 010 | |z 2018056778 | ||
| 020 | |a 9781481311014 | ||
| 020 | |z 9781481310994 | ||
| 035 | |a (OCoLC)1128030682 | ||
| 040 | |a MdBmJHUP |c MdBmJHUP | ||
| 041 | 1 | |a eng |h ger | |
| 100 | 1 | |a Hengel, Martin, |e author. | |
| 240 | 1 | 0 | |a Jesus und das Judentum. |l English |s (Coppins) |
| 245 | 1 | 0 | |a Jesus and Judaism / |c Martin Hengel and Anna Schwemer ; translated by Wayne Coppins. |
| 264 | 1 | |a Tübingen, Germany : |b Mohr Siebeck, |c [2019] | |
| 264 | 3 | |a Baltimore, Md. : |b Project MUSE, |c 2019 | |
| 264 | 4 | |c ©[2019] | |
| 300 | |a 1 online resource (820 pages). | ||
| 336 | |a text |b txt |2 rdacontent | ||
| 337 | |a computer |b c |2 rdamedia | ||
| 338 | |a online resource |b cr |2 rdacarrier | ||
| 490 | 0 | |a BMSEC: Baylor-Mohr Siebeck studies in early Christianity | |
| 500 | |a This is the first volume of a planned four-volume history of early Christianity; the German original is being published under the title Geschichte des frühen Christentums--See Author's preface to the English edition, page xvii. | ||
| 500 | |a Translation of: Jesus und das Judentum. | ||
| 505 | 0 | 0 | |g Preliminary observations -- |t The overall temporal and thematic framework for a history of early Christianity -- |t Judaism and early Christianity -- |g Part I |t Judaism -- |t Judaism under Roman rule in the first century BCE and CE -- |t The Jewish religious parties in Palestine -- |g Part II |t Preliminary questions about the person and history of Jesus -- |t On the quest for Jesus of Nazareth -- |t The sources -- |t The historical quest -- |g Part III |t Jesus the Galilean and John the Baptist -- |t Jesus the Galilean -- |t John the Baptist -- |t Jesus and his forerunner -- |g Part IV |t Jesus's activity and proclamation -- |t On the geographical-historical framework of the activity of Jesus -- |t The poetic form of the proclamation of Jesus -- |t Jesus' proclamation of the Kingdom of God -- |t The will of God -- |t The fatherly love of God -- |g Part V |t Jesus' authority and Messianic claim -- |t The prophetic-Messianic miracle worker -- |t Prophet or Messiah? -- |g Part VI |t Passion of Jesus -- |t The last confrontation in Jerusalem -- |t Preparation of the Passion of Jesus -- |t Gethsemane, arrest, and interrogation of Jesus -- |t The crucified Messiah -- |g Part VII |t The testimony to the ressurection of Jesus -- |t The testimony to the resurrection of Jesus -- |t Retrospect and prospect -- |
| 505 | 0 | |a The Problem -- Method of Proceeding -- the Securest Evidence -- The Sayings -- A Good Hypothesis -- State of the Question -- The Restoration of Israel. Jesus and the Temple -- The Cleansing of the Temple -- The Sayings About the Destruction of the Temple -- New Temple and Restoration in Jewish Literature -- Other Indications of Restoration Eschatology -- From John the Baptist to Paul -- The Twelve Tribes -- The Twelve Disciples -- Repentance -- Judgment -- The Kingdom -- The Sayings - The Kingdom as Eschatological Reality -- Present and Future: The Problem of the Sayings Material -- The Problem of Diverse Meanings -- Miracles and Crowds -- Miracles, Teaching and Crowds in the Gospels -- Motive -- Miracles, Proclamation and Crowds -- Magic -- The Sinners -- The Sinners, The Wicked, The Poor and the 'Amme Ha-arets -- Terminology -- The 'Amme Ha-arets and Salvation -- Jesus and the Sinners -- Table-fellowship -- The Gentiles -- Jewish Views of Gentiles -- Jesus and the Gentiles -- The Kingdom: Conclusion -- The Facts and the Sayings: All Israel or a Little Flock -- The Nature of the Kingdom -- Jesus as a Religious Type -- Conflict and Death -- General Considerations -- The Temple and the Law -- Let the Dead Bury the Dead -- The Sinners -- Divorce -- Other Antitheses and Related Sayings -- Sabbath, Handwashing and Food -- The Law -- Opposition -- Persecution -- Opponents -- Opposition and Opponents -- The Death of Jesus -- The Firm Facts -- The Cause of the Execution -- The Triumphal Entry -- The Betrayal -- The role of Jewish Leaders -- Conclusion -- Results -- Certainties, Possibilities and Speculations -- Meaning -- The Connecting Link -- The Setting in Judaism: The New Testament and Jewish Restoration Eschatology. | |
| 520 | 8 | |a "The debate over the extent of Jewish influence upon early Christianity rages on. At the heart of this argument lies the question of Jesus: how does the fate of a first-century Galilean Jew inspire and determine the nature, shape, and practices of a distinct religious movement? Vital to this first question is another equally challenging one: can the four Gospels be used to reconstruct the historical Jesus? In Jesus and Judaism, Martin Hengel and Anna Maria Schwemer seek to untangle the complex relationships among Jesus, Judaism, and the Gospels in the earliest Christian movement. Jesus and Judaism, the first in a four-volume series, focuses on the person of Jesus in the context of Judaism. Beginning with his Galilean origin, the volume analyzes Jesus' relationship with John the Baptist and the Jewish context of Jesus' life and work. Hengel and Schwemer argue that there never was a nonmessianic Jesus. Rather, his messianic claim finds expression in his relationship to the Baptist, his preaching in authority, his deeds of power, and his crucifixion as king of the Jews, and in the emergence of the earliest Christology. As Hengel and Schwemer reveal, Jesus was not only a devout Jew, nor merely a miracle worker, but the essential part of the earliest form of Christianity. Hengel and Schwemer insist that Jesus belongs within the history of early Christianity, rather than as its presupposition. Christianity did not begin after Jesus' death; Christianity began as soon as a Jew from Galilee started to preach the word of God."-- |c Provided by publisher -- | |
| 588 | |a Description based on print version record. | ||
| 600 | 0 | 7 | |a Jesus |x History of doctrines |y Early church, ca. 30-600. |2 nli |
| 600 | 0 | 7 | |a Jesus |x Messiahship |x History of doctrines |y Early church, ca. 30-600. |2 nli |
| 600 | 0 | 7 | |a Jesus |x Jewishness. |2 nli |
| 600 | 0 | 7 | |a Jesus Christ. |2 fast |0 (OCoLC)fst00040116 |
| 600 | 0 | 6 | |a Jesus-Christ |x Histoire des doctrines |y ca 30-600 (Église primitive) |
| 600 | 0 | 6 | |a Jesus-Christ |x Judaïcite. |
| 600 | 0 | 0 | |a Jesus Christ |x History of doctrines |y Early church, ca. 30-600. |
| 600 | 0 | 0 | |a Jesus Christ |x Messiahship |x History of doctrines |y Early church, ca. 30-600. |
| 600 | 0 | 0 | |a Jesus Christ |x Jewishness. |
| 650 | 7 | |a Church history |y Primitive and early church, ca. 30-600. |2 nli | |
| 650 | 7 | |a Judaism |x History |y To 70 A.D. |2 nli | |
| 650 | 7 | |a Judaism |x History |y Post-exilic period, 586 B.C.-210 A.D. |2 nli | |
| 650 | 7 | |a Theology, Doctrinal. |2 fast |0 (OCoLC)fst01149617 | |
| 650 | 7 | |a Judaism |x Post-exilic period (Judaism) |2 fast |0 (OCoLC)fst01907049 | |
| 650 | 7 | |a Jewishness of Jesus Christ. |2 fast |0 (OCoLC)fst01353467 | |
| 650 | 7 | |a Church history |x Primitive and early church. |2 fast |0 (OCoLC)fst01710945 | |
| 650 | 7 | |a Church history. |2 fast |0 (OCoLC)fst00860740 | |
| 650 | 7 | |a Judaism. |2 fast |0 (OCoLC)fst00984280 | |
| 650 | 6 | |a Église |x Histoire |y ca 30-600 (Église primitive) | |
| 650 | 6 | |a Église |x Histoire |y ca 30-100. | |
| 650 | 6 | |a Judaïsme |x Histoire |y Jusqu'à 70. | |
| 650 | 6 | |a Judaïsme |x Histoire |y 586 av. J.-C.-210 (Periode postexilique) | |
| 650 | 0 | |a Church history |y Primitive and early church, ca. 30-600. | |
| 650 | 0 | |a Church history |y ca. 30-100. | |
| 650 | 0 | |a Judaism |x History |y To 70 A.D. | |
| 650 | 0 | |a Judaism |x History |y Post-exilic period, 586 B.C.-210 A.D. | |
| 655 | 7 | |a History. |2 fast |0 (OCoLC)fst01411628 | |
| 655 | 7 | |a Electronic books. |2 local | |
| 700 | 1 | |a Coppins, Wayne, |d 1975- |e translator. | |
| 700 | 1 | |a Schwemer, Anna Maria, |e author. | |
| 710 | 2 | |a Project Muse. |e distributor | |
| 830 | 0 | |a Book collections on Project MUSE. | |
| 856 | 4 | 0 | |z Texto completo |u https://projectmuse.uam.elogim.com/book/71662/ |
| 945 | |a Project MUSE - Custom Collection | ||
| 945 | |a Project MUSE - 2019 Jewish Studies | ||
| 945 | |a Project MUSE - 2019 Complete | ||