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A Vindication of Politics : On the Common Good and Human Flourishing /

"Natural law political theory grounds the authority of law in the law's capacity to advance the common good, but questions about what this common good is and how it relates to political life remain highly contested. The influential new natural law theory of John Finnis reduces political as...

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Detalles Bibliográficos
Autor principal: Wright, Matthew D. (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Lawrence, Kansas : University Press of Kansas, [2019]
Colección:Book collections on Project MUSE.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 2 |a A Vindication of Politics :   |b On the Common Good and Human Flourishing /   |c Matthew D. Wright. 
264 1 |a Lawrence, Kansas :  |b University Press of Kansas,  |c [2019] 
264 3 |a Baltimore, Md. :  |b Project MUSE,   |c 2019 
264 4 |c ©[2019] 
300 |a 1 online resource (232 pages). 
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505 0 |a Introduction -- Critical assessment of Finnis's instrumentality thesis -- Familial good -- Formal characteristics of political association -- Civic friendship: paradox and possibility -- Political culture as an intrinsic good -- Conclusion. 
520 |a "Natural law political theory grounds the authority of law in the law's capacity to advance the common good, but questions about what this common good is and how it relates to political life remain highly contested. The influential new natural law theory of John Finnis reduces political association to the operation of government and makes it a merely instrumental good that serves to secure and facilitate individual and social goods. Political community, on this account, does not realize any further human good not already experienced in smaller human communities. In A Vindication of Politics, Matthew Wright challenges this account and argues that political community itself realizes an aspect of social life intrinsic to full human flourishing. Wright develops an account of the political common good that is both inclusivist and distinctive--that is to say, it includes within its orbit the diverse goods of individuals and other associations, and it recognizes the good of the political association itself. Drawing on the work of Edmund Burke and the example of Abraham Lincoln, Wright argues that political community has its own distinctive goods, including civic friendship and political culture, embodied in its history, institutions, practices, and ideals. Individuals do not have to run for office to be engaged in the political common good. Participation in the vibrant cultural life of one's political community is an intrinsic part of the common good"--  |c Provided by publisher 
588 |a Description based on print version record. 
650 7 |a Political science  |x Philosophy.  |2 fast  |0 (OCoLC)fst01069819 
650 7 |a Political participation  |x Social aspects.  |2 fast  |0 (OCoLC)fst01069404 
650 7 |a Natural law.  |2 fast  |0 (OCoLC)fst01034366 
650 7 |a Common good.  |2 fast  |0 (OCoLC)fst00869784 
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650 7 |a PHILOSOPHY  |x Political.  |2 bisacsh 
650 7 |a POLITICAL SCIENCE  |x Constitutions.  |2 bisacsh 
650 6 |a Participation politique  |x Aspect social. 
650 6 |a Droit naturel. 
650 6 |a Bien commun. 
650 2 |a Ethics 
650 0 |a Political science  |x Philosophy. 
650 0 |a Political participation  |x Social aspects. 
650 0 |a Natural law. 
650 0 |a Common good. 
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945 |a Project MUSE - 2019 Complete 
945 |a Project MUSE - 2019 Political Science and Policy Studies