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Vexed with Devils : Manhood and Witchcraft in Old and New England /

Stories of witchcraft and demonic possession from early modern England through the last official trials in colonial New England. Those possessed by the devil in early modern England usually exhibited a common set of symptoms: fits, vomiting, visions, contortions, speaking in tongues, and an antipath...

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Detalles Bibliográficos
Autor principal: Gasser, Erika (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: New York : NYU Press, 2017.
Colección:Book collections on Project MUSE.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Gasser, Erika,  |e author. 
245 1 0 |a Vexed with Devils :   |b Manhood and Witchcraft in Old and New England /   |c Erika Gasser. 
264 1 |a New York :  |b NYU Press,  |c 2017. 
264 3 |a Baltimore, Md. :  |b Project MUSE,   |c 2020 
264 4 |c ©2017. 
300 |a 1 online resource (272 pages). 
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490 0 |a Early American places 
505 0 |a Possession, gender, and power -- Discerning demonic and witchcraft-possession in early modern England -- Engendering English witchcraft-possession: the Samuel Family in Warboys -- Disputing possession in England: Samuel Harsnett versus John Darrell -- Engendering New England witchcraft-possession: George Burroughs in Salem -- Disputing possession in New England: Robert Calef versus Cotton Mather -- Continuity and patriarchy at the turn of the eighteenth century. 
520 8 |a Stories of witchcraft and demonic possession from early modern England through the last official trials in colonial New England. Those possessed by the devil in early modern England usually exhibited a common set of symptoms: fits, vomiting, visions, contortions, speaking in tongues, and an antipathy to prayer. However, it was a matter of interpretation, and sometimes public opinion, if these symptoms were visited upon the victim, or if they came from within. Both early modern England and colonial New England had cases that blurred the line between witchcraft and demonic possession, most famously, the Salem witch trials. While historians acknowledge some similarities in witch trials between the two regions, such as the fact that an overwhelming majority of witches were women, the histories of these cases primarily focus on local contexts and specifics. In so doing, they overlook the ways in which manhood factored into possession and witchcraft cases. This is a cultural history of witchcraft-possession phenomena that centers on the role of men and patriarchal power. Erika Gasser reveals that witchcraft trials had as much to do with who had power in the community, to impose judgement or to subvert order, as they did with religious belief. She argues that the gendered dynamics of possession and witchcraft demonstrated that contested meanings of manhood played a critical role in the struggle to maintain authority. 
588 |a Description based on print version record. 
650 7 |a Witchcraft.  |2 fast  |0 (OCoLC)fst01176327 
650 7 |a Demoniac possession.  |2 fast  |0 (OCoLC)fst00890193 
650 7 |a HISTORY  |z United States  |x State & Local  |x New England (CT, MA, ME, NH, RI, VT)  |2 bisacsh 
650 7 |a BODY, MIND & SPIRIT  |x Parapsychology  |x General.  |2 bisacsh 
650 6 |a Possession diabolique  |z Nouvelle-Angleterre  |x Histoire. 
650 6 |a Sorcellerie  |z Angleterre  |x Histoire. 
650 6 |a Possession diabolique  |z Angleterre  |x Histoire. 
650 0 |a Witchcraft  |z New England  |x History. 
650 0 |a Demoniac possession  |z New England  |x History. 
650 0 |a Witchcraft  |z England  |x History. 
650 0 |a Demoniac possession  |z England  |x History. 
651 7 |a New England.  |2 fast  |0 (OCoLC)fst01241913 
651 7 |a England.  |2 fast  |0 (OCoLC)fst01219920 
655 7 |a History.  |2 fast  |0 (OCoLC)fst01411628 
655 7 |a Electronic books.   |2 local 
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945 |a Project MUSE - Archive Complete Supplement VIII 
945 |a Project MUSE - Archive US Regional Studies, New England and Mid Atlantic Supplement VIII