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Work, Social Status, and Gender in Post-Slavery Mauritania /

Although slavery was legally abolished in 1981 in Mauritania, its legacy lives on in the political, economic, and social discriminationagainst ex-slaves and their descendants. Katherine Ann Wiley examines the shifting roles of Muslim 'ara'in (ex-slaves and their descendants) women, who pro...

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Detalles Bibliográficos
Autor principal: Wiley, Katherine Ann (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Bloomington, Indiana : Indiana University Press, [2018]
Colección:Book collections on Project MUSE.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Work, Social Status, and Gender in Post-Slavery Mauritania /   |c Katherine Ann Wiley. 
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505 0 |a Introduction: I will make you my servant: social status, gender, and work -- From Black to Green: changing political economy and social status in Kankossa -- "We work for our lives": revaluing femininity and work in a post-slavery market -- Joking market women: critiquing and negotiating gender roles and social hierarchy -- Women's market strategies: building social networks, protecting resources, and managing credit -- Making people bigger: wedding exchange and the creation of social value -- Embodying and performing gender and social status through the malafa (Mauritanian veil) -- Conclusion: social rank in the neoliberal era. 
520 |a Although slavery was legally abolished in 1981 in Mauritania, its legacy lives on in the political, economic, and social discriminationagainst ex-slaves and their descendants. Katherine Ann Wiley examines the shifting roles of Muslim 'ara'in (ex-slaves and their descendants) women, who provide financial support for their families. Wiley uses economic activity as a lens to examine what makes suitable work for women, their trade practices, and how they understand and assert their social positions, social worth, and personal value in their everyday lives. She finds that while genealogy and social hierarchy contributed to status in the past, women today believe that attributes such as wealth, respect, and distance from slavery help to establish social capital. Wiley shows how the legacy of slavery continues to constrain some women even while many of them draw on neoliberal values to connect through kinship, friendship, and professional associations. This powerful ethnography challenges stereotypical views of Muslim women anddemonstrates how they work together to navigate social inequality and bring about social change. 
588 |a Description based on print version record. 
650 7 |a Social status.  |2 fast  |0 (OCoLC)fst01123359 
650 7 |a Social conditions.  |2 fast  |0 (OCoLC)fst01919811 
650 7 |a Muslim women  |x Social conditions.  |2 fast  |0 (OCoLC)fst01031015 
650 7 |a Muslim women  |x Economic conditions.  |2 fast  |0 (OCoLC)fst01031001 
650 7 |a SOCIAL SCIENCE  |x Gender Studies.  |2 bisacsh 
650 7 |a SOCIAL SCIENCE  |x Minority Studies.  |2 bisacsh 
650 7 |a SOCIAL SCIENCE  |x Discrimination & Race Relations.  |2 bisacsh 
650 6 |a Statut social  |z Mauritanie. 
650 6 |a Musulmanes  |z Mauritanie  |x Conditions economiques. 
650 6 |a Musulmanes  |z Mauritanie  |x Conditions sociales. 
650 0 |a Social status  |z Mauritania. 
650 0 |a Muslim women  |z Mauritania  |x Economic conditions. 
650 0 |a Muslim women  |z Mauritania  |x Social conditions. 
651 7 |a Mauritania.  |2 fast  |0 (OCoLC)fst01205364 
651 6 |a Mauritanie  |x Conditions sociales  |y 21e siecle. 
651 0 |a Mauritania  |x Social conditions  |y 21st century. 
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