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The Inconspicuous God : Heidegger, French Phenomenology, and the Theological Turn /
Dominique Janicaud once famously critiqued the work of French phenomenologists of the theological turn because their work was built on the seemingly corrupt basis of Heidegger's notion of the inapparent or inconspicuous. In this powerful reconsideration and extension of Heidegger's phenome...
| Autor principal: | |
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| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Bloomington :
Indiana University Press, Office of Scholarly Publishing, Herman B Wells Library,
[2018]
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| Colección: | Book collections on Project MUSE.
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| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Alvis, Jason W., |e author. | |
| 245 | 1 | 4 | |a The Inconspicuous God : |b Heidegger, French Phenomenology, and the Theological Turn / |c Jason W. Alvis. |
| 264 | 1 | |a Bloomington : |b Indiana University Press, Office of Scholarly Publishing, Herman B Wells Library, |c [2018] | |
| 264 | 3 | |a Baltimore, Md. : |b Project MUSE, |c 2018 | |
| 264 | 4 | |c ©[2018] | |
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| 490 | 0 | |a Indiana series in the philosophy of religion | |
| 505 | 0 | |a Inconspicuous turns: Heidegger and the "inapparent" theological turn -- Inconspicuous revelation: Marion, Heidegger, and an antinomic phenomenality -- Inconspicuous phenomenology: on Heidegger's unscheinbarkeit or inapparent -- Inconspicuous lifeworld of religion: Henry's "life," Heidegger's "world" -- Inconspicuous liturgy: Lacoste, Heidegger, and the space of godhood -- Inconspicuous adoration: Nancy, Heidegger, and a praise of the ordinary -- Inconspicuous evidence: Janicaud, religious experience, and a methodological atheism -- Inconspicuous faith: Chretien, Heidegger, and forgetting -- Inconspicuous God: Levinas, Heidegger, and the idolatry of incomprehensibility -- The spectacle of God: inverting the sacred/profane paradigm. | |
| 520 | |a Dominique Janicaud once famously critiqued the work of French phenomenologists of the theological turn because their work was built on the seemingly corrupt basis of Heidegger's notion of the inapparent or inconspicuous. In this powerful reconsideration and extension of Heidegger's phenomenology of the inconspicuous, Jason W. Alvis deftly suggests that inconspicuousness characterizes something fully present and active, yet quickly overlooked. Alvis develops the idea of inconspicuousness through creative appraisals of key concepts of the thinkers of the French theological turn and then employs it to describe the paradoxes of religious experience. | ||
| 588 | |a Description based on print version record. | ||
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