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|z 2018034794
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|a 9781609385620
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|z 9781609385613
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|a (OCoLC)1029545738
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|a MdBmJHUP
|c MdBmJHUP
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|a Furlonge, Nicole Brittingham,
|d 1972-
|e author.
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|a Race Sounds :
|b The Art of Listening in African American Literature /
|c by Nicole Brittingham Furlonge.
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|a Iowa City :
|b University of Iowa Press,
|c [2018]
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|a Baltimore, Md. :
|b Project MUSE,
|c 2018
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|c ©[2018]
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|a 1 online resource (182 pages).
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|a text
|b txt
|2 rdacontent
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|a computer
|b c
|2 rdamedia
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|a online resource
|b cr
|2 rdacarrier
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|a The New American canon: The Iowa series in contemporary literature and culture
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|a Attuned to it all: embodied listening and listening in print -- Our literary audience: listenship in Zora Neale Hurston's Their eyes were watching God and Sterling Brown's "Ma Rainey" -- To hear the silence of sound: vibrational listening in Ralph Ellison's Invisible man -- When Malindy listens: audiogrpahic archiving in Gayl Jones's Corregidora -- If I allow myself to listen: slavery, historial thinking, and aural encounters in David Bradley's The Chaneysville incident -- New ways to make us listen: aural learning in the English classhroom -- All living is listening: toward a aurally engaged citizenry.
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|a We live in a world of talk. Yet Race Sounds argues that we need to listen more-not just hear things, but actively listen-particularly in relation to how we engage race, gender, and class differences. Forging new ideas about the relationship between race and sound, Furlonge explores how black artists-including well-known figures such as writers Ralph Ellison and Zora Neale Hurston, and singers Bettye LaVette and Aretha Franklin, among others-imagine listening. Drawing from a multimedia archive, Furlonge examines how many of the texts call on readers to "listen in print." In the process, she gives us a new way to read and interpret these canonical, aurally inflected texts, and demonstrates how listening allows us to engage with the sonic lives of difference as readers, thinkers, and citizens. Intervening in discourses of African American and black feminist literatures, where sound and voice dominate, Furlonge shifts our attention to listening as an aural strategy of cultural, social, and civic engagement that not only enlivens how we read, write, and critique texts, but also informs how we might be more effective audiences for each other and against injustice in our midst. The result is a fascinating examination that brings new insights to African American literature and art, American literature, democratic philosophy, and sound studies.
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|a Description based on print version record.
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650 |
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7 |
|a Comprehension.
|2 fast
|0 (OCoLC)fst00871825
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650 |
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7 |
|a Civil rights in literature.
|2 fast
|0 (OCoLC)fst00862707
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650 |
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7 |
|a American literature
|x African American authors.
|2 fast
|0 (OCoLC)fst00807114
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650 |
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|a LITERARY CRITICISM
|x American
|x African American.
|2 bisacsh
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650 |
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|a LITERARY CRITICISM
|x American
|x General.
|2 bisacsh
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650 |
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6 |
|a Droits de l'homme dans la litterature.
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650 |
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0 |
|a Civil rights in literature.
|
650 |
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0 |
|a American literature
|x African American authors
|x History and criticism.
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655 |
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7 |
|a Criticism, interpretation, etc.
|2 fast
|0 (OCoLC)fst01411635
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655 |
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7 |
|a Electronic books.
|2 local
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710 |
2 |
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|a Project Muse.
|e distributor
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|a Book collections on Project MUSE.
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856 |
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|z Texto completo
|u https://projectmuse.uam.elogim.com/book/58293/
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945 |
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|a Project MUSE - Custom Collection
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945 |
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|a Project MUSE - 2018 Complete
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945 |
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|a Project MUSE - 2018 Literature
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945 |
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|a Project MUSE - 2018 American Studies
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