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|z 2016049050
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|a 9780253026019
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|z 9780253025968
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|a (OCoLC)961213948
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|a MdBmJHUP
|c MdBmJHUP
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|a Pearce, Sarah Jean,
|d 1983-
|e author.
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|a The Andalusi Literary and Intellectual Tradition :
|b The Role of Arabic in Judah ibn Tibbon's Ethical Will /
|c S.J. Pearce.
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|a First edition.
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|a Bloomington and Indianapolis, Indiana :
|b Indiana University Press,
|c [2017]
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|a Baltimore, Md. :
|b Project MUSE,
|c 2017
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|c ©[2017]
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300 |
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|a 1 online resource (276 pages):
|b illustrations
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|a text
|b txt
|2 rdacontent
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|a computer
|b c
|2 rdamedia
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|a online resource
|b cr
|2 rdacarrier
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|a Indiana series in Sephardi and Mizrahi studies
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|a Introduction: "The preface of every book is its first part": an overview of materials and methodology -- 1. "Pen, I recount your favor!": reading, writing, and translating in memory of al- Andalus -- 2. "Examine your Hebrew books monthly and Arabic books bimonthly": autobiography and bibliography in the Islamic West -- 3. "On every Sabbath, read ... the Bible in Arabic": reading the Hebrew Bible as Arabic literature -- 4. "The words of the ancient poets": poetics between Jewish and Islamic scripture -- 5. "The Arab sage said": transmitting Arabic philosophy in translation -- 6. "From vessel to vessel": the reception and reimagining of the Tibbonid Project -- Conclusion: "This book has been completed": looking back and ahead at al-Andalus in Translation -- Appendix: Judah ibn Tibbon's Ethical Will: a new translation.
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|a "Beginning in 1172, Judah ibn Tibbon, who was called the father of Hebrew translators, wrote a letter to his son that was full of personal and professional guidance. The detailed letter, described as an ethical will, was revised through the years and offered a vivid picture of intellectual life among Andalusi elites exiled in the south of France after 1148. S.J. Pearce sets this letter into broader context and reads it as a document of literary practice and intellectual values. She reveals how ibn Tibbon, as a translator of philosophical and religious texts, explains how his son should make his way in the family business and how to operate, textually, within Arabic literary models even when writing for a non-Arabic audience. While the letter is also full of personal criticism and admonitions, Pearce shows Ibn Tibbon making a powerful argument in favor of the continuation of Arabic as a prestige language for Andalusi Jewish readers and writers, even in exile outside of the Islamic world"--
|c Provided by publisher.
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|a Description based on print version record.
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|a Tibon, Yehudah ibn,
|d approximately 1120-approximately 1190.
|t Igeret ha-musar.
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650 |
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7 |
|a Wills, Ethical.
|2 fast
|0 (OCoLC)fst01175541
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650 |
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7 |
|a LITERARY CRITICISM
|x Jewish.
|2 bisacsh
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650 |
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|a LITERARY CRITICISM
|x African.
|2 bisacsh
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650 |
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|a Testaments moraux.
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650 |
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0 |
|a Wills, Ethical.
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650 |
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0 |
|a Hebrew literature, Medieval
|z Spain
|z Andalusia
|x Arabic influences.
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651 |
|
7 |
|a Spain
|z Andalusia.
|2 fast
|0 (OCoLC)fst01217626
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655 |
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7 |
|a Electronic books.
|2 local
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2 |
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|a Project Muse.
|e distributor
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|a Book collections on Project MUSE.
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856 |
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|z Texto completo
|u https://projectmuse.uam.elogim.com/book/50069/
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945 |
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|a Project MUSE - Custom Collection
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945 |
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|a Project MUSE - 2017 Complete
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945 |
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|a Project MUSE - 2017 Literature
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945 |
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|a Project MUSE - 2017 Jewish Studies
|