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The House of David : Between Political Formation and Literary Revision /

Current scholarly debate over the historical character of David's rule generally considers the biblical portrait to represent David as king of Judah first, and subsequently over "all Israel." The ninth-century Tel Dan inscription, which refers to the "House of David" (byt dw...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Leonard-Fleckman, Mahri
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Baltimore, Maryland : Project Muse, 2016
Colección:Book collections on Project MUSE.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Leonard-Fleckman, Mahri. 
245 1 4 |a The House of David :   |b Between Political Formation and Literary Revision /   |c Mahri Leonard-Fleckman. 
264 1 |a Baltimore, Maryland :  |b Project Muse,  |c 2016 
264 3 |a Baltimore, Md. :  |b Project MUSE,   |c 2016 
264 4 |c ©2016 
300 |a 1 online resource (416 pages). 
336 |a text  |b txt  |2 rdacontent 
337 |a computer  |b c  |2 rdamedia 
338 |a online resource  |b cr  |2 rdacarrier 
500 |a Issued as part of book collections on Project MUSE. 
504 |a Includes bibliographical references (pages 261-295) and indexes. 
505 0 |a part I. The Syrian House of X -- 1. Ancient Syria and the "House of X" pattern -- 2. Adini, Halupe, and Zamani -- 3. Agusi and Bahiani -- part II. The Biblical House of David -- 4. Rebellions against David -- 5. David, King of Israel (2 Samuel 2:1-5:3) -- 6. The assembly at Shechem (1 Kings 12:1-20) -- 7. Conclusion: the House of David in history. 
506 |a Access restricted to authorized users and institutions. 
520 |a Current scholarly debate over the historical character of David's rule generally considers the biblical portrait to represent David as king of Judah first, and subsequently over "all Israel." The ninth-century Tel Dan inscription, which refers to the "House of David" (byt dwd), is often taken as evidence for the dynasty of Judah. Mahri Leonard-Fleckman argues, however, that references to Judah in the story of David as king do not suffice to constitute a coherent stratum of material about Judah as a political entity. Comparing the "house of . . ." terminology in the ninth-century Tel Dan inscription with early first-millennium Assyrian usage, then giving close examination to the "house of David" materials in 2 Samuel and 1 Kings, she understands the "house of David" as a small body politic connected to David, but distinct from any Judean dynastic context. One implication is that the identification of Judah as a later southern kingdom may have less to do with an Israelite secession from Jerusalem than with an Israelite rejection of David's lineage and the subsequent redactional creation of Judah-centric language on the part of a Davidic coterie. Leonard-Fleckman's arguments suggest a rethinking of the rise of monarchy in Israel. 
588 |a Description based on print version record. 
600 0 0 |a David,  |c King of Israel. 
630 0 0 |a Bible.  |p Kings, 1st  |x Criticism, interpretation, etc. 
630 0 0 |a Bible.  |p Samuel  |x Criticism, interpretation, etc. 
650 0 |a Jews  |x Kings and rulers. 
650 0 |a Jews  |x History  |y 1200-953 B.C. 
650 0 |a Jews  |x Politics and government  |y To 70 A.D. 
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830 0 |a Book collections on Project MUSE. 
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945 |a Project MUSE - Custom Collection 
945 |a Project MUSE - 2016 Complete 
945 |a Project MUSE - 2016 Philosophy and Religion