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160613r20162016mnu o 00 0 eng d |
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|a 9781506410197
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|z 1506410189
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|z 9781506410180
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|z 1506410197
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|a (OCoLC)951595243
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|a MdBmJHUP
|c MdBmJHUP
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|a BS580.D3
|b L465 2016
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|a 222/.4092
|2 21
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|a Leonard-Fleckman, Mahri.
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|a The House of David :
|b Between Political Formation and Literary Revision /
|c Mahri Leonard-Fleckman.
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|a Baltimore, Maryland :
|b Project Muse,
|c 2016
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|a Baltimore, Md. :
|b Project MUSE,
|c 2016
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|c ©2016
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|a 1 online resource (416 pages).
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|a text
|b txt
|2 rdacontent
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|a computer
|b c
|2 rdamedia
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|a online resource
|b cr
|2 rdacarrier
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|a Issued as part of book collections on Project MUSE.
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|a Includes bibliographical references (pages 261-295) and indexes.
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|a part I. The Syrian House of X -- 1. Ancient Syria and the "House of X" pattern -- 2. Adini, Halupe, and Zamani -- 3. Agusi and Bahiani -- part II. The Biblical House of David -- 4. Rebellions against David -- 5. David, King of Israel (2 Samuel 2:1-5:3) -- 6. The assembly at Shechem (1 Kings 12:1-20) -- 7. Conclusion: the House of David in history.
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|a Access restricted to authorized users and institutions.
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|a Current scholarly debate over the historical character of David's rule generally considers the biblical portrait to represent David as king of Judah first, and subsequently over "all Israel." The ninth-century Tel Dan inscription, which refers to the "House of David" (byt dwd), is often taken as evidence for the dynasty of Judah. Mahri Leonard-Fleckman argues, however, that references to Judah in the story of David as king do not suffice to constitute a coherent stratum of material about Judah as a political entity. Comparing the "house of . . ." terminology in the ninth-century Tel Dan inscription with early first-millennium Assyrian usage, then giving close examination to the "house of David" materials in 2 Samuel and 1 Kings, she understands the "house of David" as a small body politic connected to David, but distinct from any Judean dynastic context. One implication is that the identification of Judah as a later southern kingdom may have less to do with an Israelite secession from Jerusalem than with an Israelite rejection of David's lineage and the subsequent redactional creation of Judah-centric language on the part of a Davidic coterie. Leonard-Fleckman's arguments suggest a rethinking of the rise of monarchy in Israel.
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|a Description based on print version record.
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|a David,
|c King of Israel.
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|a Bible.
|p Kings, 1st
|x Criticism, interpretation, etc.
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630 |
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|a Bible.
|p Samuel
|x Criticism, interpretation, etc.
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650 |
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|a Jews
|x Kings and rulers.
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650 |
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|a Jews
|x History
|y 1200-953 B.C.
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|a Jews
|x Politics and government
|y To 70 A.D.
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|a Electronic books.
|2 local
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|a Project Muse,
|e distributor.
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|i Print version:
|z 1506410189
|z 9781506410180
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|a Project Muse.
|e distributor
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|a Book collections on Project MUSE.
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|z Texto completo
|u https://projectmuse.uam.elogim.com/book/46182/
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945 |
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|a Project MUSE - Custom Collection
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945 |
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|a Project MUSE - 2016 Complete
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945 |
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|a Project MUSE - 2016 Philosophy and Religion
|