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Sacrifice and Atonement : Psychological Motives and Biblical Patterns /

Beneath the commonplace affirmation that Jesus "paid for our sins" lie depths of implication: did God demand a blood sacrifice to assuage divine anger? Is sacrifice (consciously or unconsciously) intended to induce the deity to show favor? What underlies the various metaphors for atonement...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Finlan, Stephen (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Baltimore, Maryland : Project Muse, 2016
Colección:Book collections on Project MUSE.
Temas:
Acceso en línea:Texto completo
Descripción
Sumario:Beneath the commonplace affirmation that Jesus "paid for our sins" lie depths of implication: did God demand a blood sacrifice to assuage divine anger? Is sacrifice (consciously or unconsciously) intended to induce the deity to show favor? What underlies the various metaphors for atonement used in the Bible? Here, Stephen Finlan surveys psychological theories that help us to understand beliefs about sacrifice and atonement and what they may reveal about patterns of injury, guilt, shame, and appeasement. Early chapters examine the language in both testaments of purity and the "scapegoat,", and of payment, obligation, reciprocity, and redemption. Later chapters review theories of the origins of atonement thinking in fear and traumatic childhood experience, in ambivalent or avoidant attachment to the parents, and in "poisonous pedagogy." The theories of Sandor Rado, Mary Ainsworth, Erik Erikson, and Alice Miller are examined, then Finlan draws conclusions about the moral responsibility of appropriating or rejecting atonement metaphors. His arguments bear careful consideration by all who live with these metaphors and their effects today.
Notas:Issued as part of book collections on Project MUSE.
Descripción Física:1 online resource (224 pages).
Bibliografía:Includes bibliographical references (pages 191-209) and indexes.
ISBN:9781506401973
Acceso:Access restricted to authorized users and institutions.