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The Language of History in the Renaissance : Rhetoric and Historical Consciousness in Florentine Humanism /

At any time, basic assumptions about language have a direct effect on the writing of history. The structure of language is related to the structure of knowledge and thus to the definition of historical reality, while linguistic competence gives insights into the relation of ideas and action.Within t...

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Detalles Bibliográficos
Autor principal: Struever, Nancy S. (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Princeton, New Jersey : Princeton University Press, 1970.
Colección:Book collections on Project MUSE.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 4 |a The Language of History in the Renaissance :   |b Rhetoric and Historical Consciousness in Florentine Humanism /   |c by Nancy S. Struever. 
264 1 |a Princeton, New Jersey :  |b Princeton University Press,  |c 1970. 
264 3 |a Baltimore, Md. :  |b Project MUSE,   |c 2016 
264 4 |c ©1970. 
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490 0 |a Princeton Legacy Library 
505 0 0 |t Frontmatter --  |t ACKNOWLEDGMENTS --  |t CONTENTS --  |t INTRODUCTION --  |t I. The Background of humanist historical language --  |t II. Rhetoric, Poetics, and History-COLUCCIO SALUTATI --  |t III. Rhetoric, Politics, and History-LEONARDO BRUNI --  |t IV. Rhetoric, Ethics, and History-POGGIO BRACCIOLINI --  |t INDEX 
520 |a At any time, basic assumptions about language have a direct effect on the writing of history. The structure of language is related to the structure of knowledge and thus to the definition of historical reality, while linguistic competence gives insights into the relation of ideas and action.Within the framework of these ideas, and drawing on recent work in linguistic theory, including that of the French structuralists. Professor Struever studies the major shift in attitudes toward language and history which the Renaissance represents. One of the essential innovations of Renaissance Humanism is the substitution of rhetoric for dialectic as the dominant language discipline; rhetoric gives the Humanists their cohesion as a lay intellectual elite, as well as the force and direction of their thought. The author accepts the current trend in classical studies, the rehabilitation of the Sophists which finds its source in Nietzsche and includes the work of Rostagni, Untersteiner, and Buccellato, to reinstate rhetoric as the historical vehicle of Sophistic insight.Originally published in 1970.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905. 
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650 7 |a Rhetoric, Renaissance.  |2 fast  |0 (OCoLC)fst01096990 
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650 7 |a Intellectual life.  |2 fast  |0 (OCoLC)fst00975769 
650 7 |a Humanism.  |2 fast  |0 (OCoLC)fst00963520 
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650 7 |a HISTORY  |x Renaissance.  |2 bisacsh 
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650 6 |a Humanisme. 
650 6 |a Philosophie de la Renaissance. 
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650 0 |a Rhetoric, Renaissance. 
650 0 |a Humanism. 
650 0 |a Philosophy, Renaissance. 
651 7 |a Italy  |z Florence.  |2 fast  |0 (OCoLC)fst01204699 
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