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The Origenist Controversy : The Cultural Construction of an Early Christian Debate /
Around the turn of the fifth century, Christian theologians and churchmen contested each other's orthodoxy and good repute by hurling charges of "Origenism" at their opponents. And although orthodoxy was more narrowly defined by that era than during Origen's lifetime in the third...
| Autor principal: | |
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| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Princeton, New Jersey :
Princeton University Press,
[1992]
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| Colección: | Book collections on Project MUSE.
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| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Clark, Elizabeth A. |q (Elizabeth Ann), |d 1938-2021, |e author. | |
| 245 | 1 | 4 | |a The Origenist Controversy : |b The Cultural Construction of an Early Christian Debate / |c Elizabeth A. Clark. |
| 264 | 1 | |a Princeton, New Jersey : |b Princeton University Press, |c [1992] | |
| 264 | 3 | |a Baltimore, Md. : |b Project MUSE, |c 2015 | |
| 264 | 4 | |c ©[1992] | |
| 300 | |a 1 online resource (308 pages). | ||
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| 505 | 0 | |a Elite networks and heresy accusations: towards a social description of the Origenist Controversy -- Image and images: Evagrius Ponticus and the Anthropomorphite Controversy -- The charges against Origenism -- Rufinus's defense against charges of Origenism -- From Origenism to Pelagianism. | |
| 520 | |a Around the turn of the fifth century, Christian theologians and churchmen contested each other's orthodoxy and good repute by hurling charges of "Origenism" at their opponents. And although orthodoxy was more narrowly defined by that era than during Origen's lifetime in the third century, his speculative, Platonizing theology was not the only issue at stake in the Origenist controversy: "Origen" became a code word for nontheological complaints as well. Elizabeth Clark explores the theological and extra-theological implications of the dispute, uses social network analysis to explain the personal alliances and enmities of its participants, and suggests how it prefigured modern concerns with the status of representation, the social construction of the body, and praxis vis--vis theory. Shaped by the Trinitarian and ascetic debates, and later to influence clashes between Augustine and the Pelagians, the Origenist controversy intersected with patristic campaigns against pagan "idolatry" and Manichean and astrological determinism. Discussing Evagrius Ponticus, Epiphanius, Theophilus, Jerome, Shenute, and Rufinus in turn, Clark concludes by showing how Augustine's theory of original sin reconstructed the Origenist theory of the soul's pre-existence and "fall" into the body. Originally published in 1992. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905 | ||
| 588 | |a Description based on print version record. | ||
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| 650 | 7 | |a Anthropomorphisme |x Histoire des doctrines |y 30-600 (Église primitive) |2 ram | |
| 650 | 7 | |a Controverses religieuses. |2 ram | |
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| 650 | 6 | |a Anthropomorphisme |x Histoire des doctrines |y ca 30-600 (Église primitive) | |
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| 650 | 0 | |a Church history |y Primitive and early church, ca. 30-600. | |
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| 945 | |a Project MUSE - Archive Philosophy and Religion Supplement III | ||