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After Augustine : The Meditative Reader and the Text /

"Using Augustine as his touchstone, Brian Stock considers the evolution of the Western reader and of Western reading practices from antiquity to the Renaissance. He looks to the problem of self-knowledge in the reading culture of late antiquity; engages the related question of ethical values an...

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Detalles Bibliográficos
Autor principal: Stock, Brian
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Philadelphia : University of Pennsylvania Press, [2001]
Colección:Book collections on Project MUSE.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Stock, Brian. 
245 1 0 |a After Augustine :   |b The Meditative Reader and the Text /   |c Brian Stock. 
264 1 |a Philadelphia :  |b University of Pennsylvania Press,  |c [2001] 
264 3 |a Baltimore, Md. :  |b Project MUSE,   |c 2015 
264 4 |c ©[2001] 
300 |a 1 online resource (144 pages). 
336 |a text  |b txt  |2 rdacontent 
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505 0 |a Reading and self-knowledge -- Ethical values and the literary imagination -- Later ancient literary realism -- The problem of self-representation -- Petrarch's portrait of Augustine -- Two versions of Utopia -- Lectio spiritualis. 
520 8 |a "Using Augustine as his touchstone, Brian Stock considers the evolution of the Western reader and of Western reading practices from antiquity to the Renaissance. He looks to the problem of self-knowledge in the reading culture of late antiquity; engages the related question of ethical values and literary experience in the same period; and reconsiders Erich Auerbach's interpretation of ancient literary realism."--Jacket 
520 1 |a "Augustine of Hippo was the most prolific and influential writer on reading between antiquity and the Renaissance, though he left no systematic treatise on the subject. His reluctance to synthesize his views on other important themes such as the sacraments suggests that he would have been skeptical of any attempt to bring his statements on reading into a formal theory. Yet Augustine has remained the point of reference to which all later writers invariably return in their search for the roots of problems concerning reading and interpretation in the West." 
546 |a In English. 
588 |a Description based on print version record. 
600 0 7 |a Augustine,  |c of Hippo, Saint,  |d 354-430  |2 fast  |0 (OCoLC)fst00061554 
600 0 6 |a Augustin,  |c saint, evêque d'Hippone  |x Influence. 
600 0 6 |a Augustin,  |c saint, evêque d'Hippone  |x Livres et lecture. 
600 0 6 |a Augustin,  |c saint, evêque d'Hippone,  |d 354-430.  |t Confessiones. 
600 0 1 |a Augustine,  |c Saint, Bishop of Hippo.  |t Confessiones. 
600 0 1 |a Augustine,  |c Saint, Bishop of Hippo  |x Books and reading. 
600 0 1 |a Augustine,  |c Saint, Bishop of Hippo  |x Influence. 
600 0 0 |a Augustine,  |c of Hippo, Saint,  |d 354-430  |x Influence. 
600 0 0 |a Augustine,  |c of Hippo, Saint,  |d 354-430  |v Books and reading. 
600 0 0 |a Augustine,  |c of Hippo, Saint,  |d 354-430.  |t Confessiones. 
650 1 7 |a Interpretatie.  |2 gtt 
650 1 7 |a Zelfkennis.  |2 gtt 
650 7 |a Self-knowledge, Theory of.  |2 fast  |0 (OCoLC)fst01111780 
650 7 |a Influence (Literary, artistic, etc.)  |2 fast  |0 (OCoLC)fst00972484 
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650 7 |a LITERARY CRITICISM  |x Medieval.  |2 bisacsh 
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650 6 |a Connaissance de soi  |x Histoire. 
650 0 |a Books and reading  |x History. 
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