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Durga's Mosque : Cosmology, Conversion and Community in Central Javanese Islam /

For two decades now, Stephen C. Headley has been one of the most original and systematic ethnographers of Javanese religion and cultural history. No one in contemporary Javanese ethnography has combed through the annals of nineteenth and twentieth century scholarship with as careful an eye for the v...

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Detalles Bibliográficos
Autor principal: Headley, Stephen Cavana
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Singapore : Institute of Southeast Asian Studies, 2004.
Colección:Book collections on Project MUSE.
Temas:
Acceso en línea:Texto completo
Tabla de Contenidos:
  • List of Figures
  • List of Tables
  • Preface
  • Acknowledgements
  • Introduction: Cosmology, Conversion and Community in Javanese Islam
  • 1. Javanese Islam in Monsoon Southeast Asia
  • 2. The Sociology of a "Pluralistic" Cosmos
  • 3. The Incorporation of Islam: The Umat a Transposable Landscape of Belief
  • 4. A Javanese Individualism
  • 5. The Morphologies of the Javanese Muslim Community
  • 6. Structure of this Study
  • PART I: THE SOCIOLOGY AND PRACTICE OF RELIGION IN CENTRAL JAVA
  • 1. Of Palaces and Placentas: The Praxis of Javanese Kindred
  • 1.1 Introduction.
  • 1.2 Economic Change and Religious Identity
  • 1.3 Friends and Enemies: A Person's Four "Foetus Siblings"
  • 1.4 Ancestors and Siblings: Two Foci of Kindred in Insular Southeast Asian Societies
  • 1.5 Javanese Kinship in its Austronesian Context
  • 1.6 Kinship and Ritual in Peasant Houses and Palaces
  • 1.7 The Idiom of Siblingship: "House Societies" and Worship Communities
  • 2. The Village "Kingdom": The Bed of Sri and the Realm of Sadana
  • 2.1 The Birth of a Javanese
  • 2.2 Building a House for a Family
  • 2.3 The Javanese House.
  • 2.4 Childbirth and the Rice Harvest in the Myth of Sri: The First Social Level
  • 2.5 Ritual Domestication of Hierarchy
  • 2.6 Conclusion
  • 3. Village Goddesses, Their Hierarchy and Clientele
  • 3.1 Introduction
  • 3.2 Sri in Javanese Kingship
  • 3.3 Addressing Sri: Access and Hierarchy
  • 3.4 Assessing Sri: Access and Hierarchy
  • 3.5 Goddesses and the Circulation of Values: Past and Present
  • 4. Deterritorialization: The End of Peasant Livelihood
  • 4.1 Historical Overview
  • 4.2 Mangkunagaran Village Ordinance of 3 March 1855
  • 4.3 Pre-colonial Bondage.
  • 4.4 Land Tenure after the Cultivation System (1830-70)
  • 4.5 Javanese Villages after Krismon (1997+)
  • PART II: RECONSTRUCTION OF LOCAL RELIGIOUS HISTORY
  • 5. Village Muslim Lineages: Local Genealogies in the Forest "Guardian of Death"
  • 5.1 The Question of the Context: Javanese and Indian Islam
  • 5.2 The "Genealogy of the Noble Ancestors of Kaliasa"
  • 5.3 Islamization, Koranic Schools, and Javanese Trah
  • 5.4 Holy Sites and Their Clientele
  • 5.5 "Worship Communities" and Linages: A Comparative Perspective from Sulawesi to Sumatra, via Java
  • 5.6 Appendices: Genealogies Cited.
  • 6. Village Maps for Royal Lineages: Paku Buwana VI in Durga's Forest
  • 6.1 For the Blessing of the Goddess
  • 6.2 The Needs of a Hero
  • 6.3 Rewriting History
  • 6.4 Talking up "Political" History
  • 6.5 Meeting Durga
  • 6.6 Appendix: Recent Chronology of Texts on Paku Buwana VI
  • PART III: INVOKING THE COSMOS, MAGNIFYING ALLAH: STRUCTURING A LANDSCAPE IN THE SEVENTEENTH TO NINETEENTH CENTURIES
  • 7. The Khandava Forest in India and Its Javanese Demon Queen
  • 7.1 The Burning of the Khandava Forest
  • 7.2 Durga's Veneration in Java: From Indian Myths to Javanese Iconography.
  • 7.3 Indian and Javanese Forests from the Maha
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