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The Open Past : Subjectivity and Remembering in the Talmud

The Open Past challenges a view of time that has dominated philosophical thought for the past two centuries. In that view, time originates from a relationship to the future, and the past can be only a fictitious beginning, the necessary phantom of a starting point, a chronological period of Gbefore....

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Detalles Bibliográficos
Autor principal: Dolgopolʹskiĭ, S. B. (Sergeĭ Borisovich)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Bronx : Fordham University Press, 2012.
Colección:Book collections on Project MUSE.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Dolgopolʹskiĭ, S. B.  |q (Sergeĭ Borisovich) 
245 1 0 |a The Open Past :   |b Subjectivity and Remembering in the Talmud 
264 1 |a Bronx :  |b Fordham University Press,  |c 2012. 
264 3 |a Baltimore, Md. :  |b Project MUSE,   |c 2013 
264 4 |c ©2012. 
300 |a 1 online resource (394 pages). 
336 |a text  |b txt  |2 rdacontent 
337 |a computer  |b c  |2 rdamedia 
338 |a online resource  |b cr  |2 rdacarrier 
505 0 |a Contents -- Introduction -- PART ONE Stakes -- What Happens to Thinking? -- Ego Cogito, Ego MeminÃ: I Think, Therefore I Remember -- Through Talmud Criticism to the Talmud as Thought and Memory -- PART TWO Who Speaks? -- The Virtual Author -- Thought and Memory in the Talmud: The Ambiguous Status of â€oeThe Authorâ€?â€?Âand Beyond -- Human Existence in the Talmud: Thinking as Multiplicity and Heterogeneity -- Sense in the Making: Hermeneutical Practices of the Babylonian Talmud -- PART THREE Who Thinks? -- The Virtual Subject -- Who Thinks in the Talmud? 
505 0 |a The Hand of Augustine: Thought, Memory, and Performative Existence in the TalmudPART FOUR Who Remembers? -- The Virtual -- What Is the Sophist? Who Is the Rabbi? The Virtual of Thinking -- The Talmud as Film -- Conclusion -- APPENDIX â€oeComposerâ€? versus â€oeRedactorsâ€?: David Halivniâ€?s and Shamma Friedmanâ€?s Competing Readings of Baba Metziâ€?a 76ab -- Notes -- Bibliography -- Acknowledgments -- Index 
520 |a The Open Past challenges a view of time that has dominated philosophical thought for the past two centuries. In that view, time originates from a relationship to the future, and the past can be only a fictitious beginning, the necessary phantom of a starting point, a chronological period of Gbefore. G This view of the past has permeated the study of the Talmud as well, resulting in the application of modern philosophical categories such as the Gthinking subject, G subjectivity, and temporality to the thinking displayed in the texts of the Talmud. The book seeks to reclaim the originary power and. 
588 |a Description based on print version record. 
630 0 7 |a Talmud.  |2 fast  |0 (OCoLC)fst01356431 
630 0 6 |a Talmud  |x Critique, interpretation, etc. 
630 0 0 |a Talmud  |x Criticism, interpretation, etc. 
655 7 |a Criticism, interpretation, etc.  |2 fast  |0 (OCoLC)fst01411635 
655 7 |a Electronic books.   |2 local 
710 2 |a Project Muse.  |e distributor 
830 0 |a Book collections on Project MUSE. 
856 4 0 |z Texto completo  |u https://projectmuse.uam.elogim.com/book/21290/ 
945 |a Project MUSE - Custom Collection 
945 |a Project MUSE - 2013 Philosophy and Religion 
945 |a Project MUSE - 2013 Jewish Studies 
945 |a Project MUSE - 2013 Complete