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|a Finnis, John.
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|a Moral Absolutes :
|b Tradition, Revision, and Truth (Michael J. McGivney Lectures of the John Paul II Institute) /
|c John Finnis.
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|a Washington, D.C. :
|b Catholic University of America Press,
|c 1991.
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|a Baltimore, Md. :
|b Project MUSE,
|c 2013
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|c ©1991.
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|a 1 online resource (123 pages).
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|a text
|b txt
|2 rdacontent
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|a computer
|b c
|2 rdamedia
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|a online resource
|b cr
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|a The Michael J. McGivney lectures of the John Paul II Institute for Studies on Marriage and Family ;
|v 1988
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|a Contents -- Foreword -- I. Foundations -- 1. Exceptionless moral norms: few but strategic -- 2. Witnessed to by faith -- 3. Part of the theology of human fulfillment -- 4. Rejected when human replaces divine providence -- 5. No narrowing of horizons -- 6. Choice, reflexivity, and proportionalism -- 7. Protecting changeless aspects of human fulfillment -- 8. Negative norms but positive and revelatory -- 9. Rejection: some motivations and implications -- II. Clarifications -- 1. Intrinsece mala: acts always wrong, but not by definition
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|a 2. Specified neither evaluatively nor physically / behaviorally3. Opposed to reason and integral human fulfillment -- 4. Worse than suffering wrong -- 5. Proportionalist justifications: incoherent with rationally motivated free choice -- 6. The central case: intentional harm, always unreasonable -- 7. Deadly defense and death penalty: not necessarily proportionalist -- III. Christian Witness -- 1. Free choice: a morally decisive reality -- 2. Evil: not to be chosen that good may come -- 3. Actions: morally specified by their objects (intentions)
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|a 4. Intending human harm: never acceptable for God or man5. Counterexamples -- 6. Responsibility for side effects: other principles and norms -- IV. Challenge and Response -- 1. Contraception and the general denial of absolutes -- 2. Historical and ecclesiological skirmishes -- 3. The main action: in philosophical theology -- 4. Prudence misconceived: the absolutes aesthetically dissolved -- 5. A summary conclusion -- Index
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|a Moral Absolutes sets forth a vigorous but careful critique of much recent work in moral theology. It is illustrated with examples from the most controversial aspects of Christian moral doctrine, and a frank account is given of the roots of the upheaval in Roman Catholic moral theology in and after the 1960s.
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|a Description based on print version record.
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|a Catholic Church.
|2 fast
|0 (OCoLC)fst00531720
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|a Église catholique
|x Doctrines.
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|a Catholic Church
|x Doctrines.
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|a Christelijke ethiek.
|2 gtt
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|a Christliche Ethik
|2 gnd
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|a Theology, Doctrinal.
|2 fast
|0 (OCoLC)fst01149617
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650 |
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|a Ethical relativism.
|2 fast
|0 (OCoLC)fst00915828
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|a Christian ethics
|x Catholic authors.
|2 fast
|0 (OCoLC)fst00859110
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|a RELIGION
|x Christian Theology
|x Ethics.
|2 bisacsh
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|a Relativisme moral.
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|a Relativisme moral
|v Ouvrages de controverse.
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|a Morale chretienne
|x Auteurs catholiques.
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|a Ethical relativism
|v Controversial literature.
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650 |
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|a Ethical relativism.
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|a Christian ethics
|x Catholic authors.
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655 |
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|a Electronic book.
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655 |
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|a Controversial literature.
|2 fast
|0 (OCoLC)fst01423907
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|a Electronic books.
|2 local
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|a Project Muse.
|e distributor
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|a Book collections on Project MUSE.
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|z Texto completo
|u https://projectmuse.uam.elogim.com/book/21036/
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|a Project MUSE - Custom Collection
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945 |
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|a Project MUSE - Archive Complete Supplement
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|a Project MUSE - Archive Philosophy and Religion Supplement
|