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Teresa de Avila, Lettered Woman /

In 1562, Teresa de Avila founded the Discalced Carmelites and launched a reform movement that would pit her against the Church hierarchy and the male officials of her own religious order. This new spirituality, which stressed interiority and a personal relationship with God, was considered dangerous...

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Detalles Bibliográficos
Autor principal: Mujica, Bárbara Louise
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Nashville : Vanderbilt University Press, 2009.
Colección:Book collections on Project MUSE.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Mujica, Bárbara Louise. 
245 1 0 |a Teresa de Avila, Lettered Woman /   |c Barbara Mujica. 
264 1 |a Nashville :  |b Vanderbilt University Press,  |c 2009. 
264 3 |a Baltimore, Md. :  |b Project MUSE,   |c 2012 
264 4 |c ©2009. 
300 |a 1 online resource (272 pages):   |b illustrations 
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505 0 |a From Teresa de Ahumada to Saint Teresa -- Teresa de Jesús: woman of letters -- God's warrior and her epistolary weapons -- Correspondence and correspondents -- Letter-writing as self-representation -- Forging sainthood: Teresa's letters as relics. 
520 |a In 1562, Teresa de Avila founded the Discalced Carmelites and launched a reform movement that would pit her against the Church hierarchy and the male officials of her own religious order. This new spirituality, which stressed interiority and a personal relationship with God, was considered dangerous and subversive. It provoked the suspicion of the Inquisition and the wrath of unreformed Carmelites. The Inquisition investigated Teresa repeatedly, and the Carmelite General had her detained. But even during the most terrible periods of persecution, Teresa continued to fight for the reform using the weapon she wielded best: the pen. Teresa wrote hundreds, perhaps thousands, of letters to everyone from the King to prelates to mothers of novices. Teresa's epistolary writing reveals how she used her political acumen to dodge inquisitors and negotiate the thorny issues of the reform, facing off the authorities and reprimanding priests and nuns who failed to follow her orders. Her letters bring to light the different strategies she used in order to communicate with nuns and male allies. They show how she manipulated language, varying her tone and rhetoric according to the recipient or slipping into deliberate vagueness in order to avoid divulging secrets. What emerges from her correspondence is a portrait of courage, ability, and shrewdness. --From publisher's description. 
546 |a English. 
588 |a Description based on print version record. 
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600 0 0 |a Teresa,  |c of Avila, Saint,  |d 1515-1582.  |t Correspondence. 
650 7 |a Schriftverkehr  |2 gnd 
650 7 |a LITERARY CRITICISM  |x European  |x Spanish & Portuguese.  |2 bisacsh 
650 7 |a RELIGION  |x Christianity  |x Catholic.  |2 bisacsh 
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945 |a Project MUSE - Custom Collection 
945 |a Project MUSE - Archive Complete Foundation 
945 |a Project MUSE - Archive Philosophy and Religion Foundation