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The Roots of Conservatism in Mexico : Catholicism, Society, and Politics in the Mixteca Baja, 1750-1962 /

The Roots of Conservatism is the first attempt to ask why over the past two centuries so many Mexican peasants have opted to ally with conservative groups rather than their radical counterparts. Blending socioeconomic history, cultural analysis, and political narrative, Smith's study begins wit...

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Detalles Bibliográficos
Autor principal: Smith, Benjamin T.
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Albuquerque : University of New Mexico Press, 2012.
Colección:Book collections on Project MUSE.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 4 |a The Roots of Conservatism in Mexico :   |b Catholicism, Society, and Politics in the Mixteca Baja, 1750-1962 /   |c Benjamin T. Smith. 
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505 0 |a The people of the cross : the Mixteca Baja during the colonial period -- For "the peace and security of the pueblo" : the roots of provincial conservatism, 1821-1867 -- For a "government of Mexico, which protects our religion, our persons, and our families" : the counternarrative of provincial conservatism, 1821-1867 -- "The spirit of God -- in the hearts of everybody" : liberalism modified and Catholicism resurgent, 1867-1910 -- "No leaf of the tree moves without the will of God" : regional catholicism during the Revolution, 1910-1940 -- "En el nombre de Dios, adelante" : from resistance to revolt, 1940-1962. 
520 |a The Roots of Conservatism is the first attempt to ask why over the past two centuries so many Mexican peasants have opted to ally with conservative groups rather than their radical counterparts. Blending socioeconomic history, cultural analysis, and political narrative, Smith's study begins with the late Bourbon period and moves through the early republic, the mid-nineteenth-century Reforma, the Porfiriato, and the Revolution, when the Mixtecs rejected Zapatista offers of land distribution, ending with the armed religious uprising known as the "last Cristiada," a desperate Cold War bid to rid the region of impious "communist" governance. In recounting this long tradition of regional conservatism, Smith emphasizes the influence of religious belief, church ritual, and lay-clerical relations both on social relations and on political affiliation. He posits that many Mexican peasants embraced provincial conservatism, a variant of elite or metropolitan conservatism, which not only comprised ideas on property, hierarchy, and the state, but also the overwhelming import of the church to maintaining this system 
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