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Obeah, Orisa, and Religious Identity in Trinidad, Volume II, Orisa : Africana Nations and the Power of Black Sacred Imagination, Volume 2 / Volume II, Orisa : Orisa : Volume II,

"Obeah, Orisa, and Religious Identity in Trinidad is an expansive two-volume examination of social imaginaries concerning Obeah and Yoruba-Orisa from colonialism to the present. Analyzing their entangled histories and systems of devotion, Tracey E. Hucks and Dianne M. Stewart articulate how the...

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Detalles Bibliográficos
Autor principal: Stewart, Dianne M. (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Durham : Duke University Press, 2022.
Colección:Book collections on Project MUSE.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Obeah, Orisa, and Religious Identity in Trinidad, Volume II, Orisa :   |b Africana Nations and the Power of Black Sacred Imagination, Volume 2 /   |n Volume II,  |p Orisa :  |c Dianne M. Stewart.  |p Orisa :  |n Volume II, 
264 1 |a Durham :  |b Duke University Press,  |c 2022. 
264 3 |a Baltimore, Md. :  |b Project MUSE,   |c 0000 
264 4 |c ©2022. 
300 |a 1 online resource:   |b illustrations, maps 
336 |a text  |b txt  |2 rdacontent 
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490 0 |a Religious cultures of African and African diaspora people 
505 0 |a I Believe He is a Yaraba, a Tribe of Africans Here: Establishing a Yoruba-Orisa Nation in Trinidad -- I Had a Family That Belonged to All Kinds of Things: Yoruba-Orisa Kinship Principles and the Poetics of Social Prestige -- We Smashed Those Statues or Painted Them Black: Orisa Traditions and Africana Religious Nationalism Since the Era of Black Power -- You Had the Respected Mothers Who Had Power! Motherness, Heritage Love, and Womanist Anagrammars of Care in the Yoruba-Orisa Tradition -- The African Gods are from Tribes and Nations: An Africana Approach to Religious Studies in the Black Diaspora -- Orisa Vigoyana from Guyana. 
506 0 |a Open Access  |f Unrestricted online access  |2 star 
520 |a "Obeah, Orisa, and Religious Identity in Trinidad is an expansive two-volume examination of social imaginaries concerning Obeah and Yoruba-Orisa from colonialism to the present. Analyzing their entangled histories and systems of devotion, Tracey E. Hucks and Dianne M. Stewart articulate how these religions were criminalized during slavery and colonialism yet still demonstrated autonomous modes of expression and self-defense. In Volume II, Orisa, Stewart scrutinizes the West African heritage and religious imagination of Yoruba-Orisa devotees in Trinidad from the mid-nineteenth century to the present and explores their meaning-making traditions in the wake of slavery and colonialism. She investigates the pivotal periods of nineteenth-century liberated African resettlement, the twentieth-century Black Power movement, and subsequent campaigns for the civil right to religious freedom in Trinidad. Disrupting syncretism frameworks, Stewart probes the salience of Africa as a religious symbol and the prominence of Africana nations and religious nationalisms in projects of black belonging and identity formation, including those of Orisa mothers. Contributing to global womanist thought and activism, Yoruba-Orisa spiritual mothers disclose the fullness of the black religious imagination's affective, hermeneutic, and political capacities."--  |c Provided by publisher. 
588 |a Description based on print version record. 
650 7 |a Religions  |x African influences.  |2 fast  |0 (OCoLC)fst01093899 
650 7 |a Religion and sociology.  |2 fast  |0 (OCoLC)fst01093858 
650 7 |a Religion and law.  |2 fast  |0 (OCoLC)fst01093835 
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650 7 |a Postcolonialism.  |2 fast  |0 (OCoLC)fst01073032 
650 7 |a Orisha religion.  |2 fast  |0 (OCoLC)fst01756682 
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650 7 |a RELIGION / General.  |2 bisacsh 
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