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200910t20212021nyu o 00 0 eng d |
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|z 2020041623
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|a 9781479808694
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035 |
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|a (OCoLC)1198086123
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040 |
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|a MdBmJHUP
|c MdBmJHUP
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100 |
1 |
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|a Yancey, George A.,
|d 1962-
|e author.
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245 |
1 |
0 |
|a One Faith No Longer :
|b The Transformation of Christianity in Red and Blue America /
|c George Yancey and Ashlee Quosigk.
|
264 |
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1 |
|a New York :
|b New York University Press,
|c [2021]
|
264 |
|
3 |
|a Baltimore, Md. :
|b Project MUSE,
|c 2022
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264 |
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4 |
|c ©[2021]
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300 |
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|a 1 online resource.
|
336 |
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|a text
|b txt
|2 rdacontent
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337 |
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|a computer
|b c
|2 rdamedia
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338 |
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|a online resource
|b cr
|2 rdacarrier
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505 |
0 |
0 |
|g 1.
|t The History of the Modernist-Fundamentalist Conflict --
|g 2.
|t Politics and the American Christian --
|g 3.
|t I Am Pro-life but... --
|g 4.
|t In or Out? How Christians Justify Their Acceptance or Rejection of Believers with Differing Faiths --
|g 5.
|t Conservative Christians as Theologically Rigid and Socially Diverse --
|g 6.
|t Progressive Christians as Theologically Flexible and Politically Optimistic --
|g 7.
|t Boundaries of Progressive Christians' Social Identities --
|g 8.
|t Do Red and Blue Christians Belong Together?
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520 |
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|a "This book investigates how conservative and progressive Christians use their political attitudes and theological beliefs to define their social outgroups and shape their social identities. The core question is the role political and theological values play in the construction of the social identities of conservative and progressive Christians and how those values help members of each group find answers to questions of meaning. The bottom line the authors seek to illuminate in this book is that Progressive and Conservative Christians use entirely different factors in determining their social identity and moral values and we articulate ways in which they differ. The authors utilize a mixed methods approach to explore this question. They highlight how Progressive Christians, whom rely on what we call a Humanistic Ethic of Social Justice, emphasize political values relating to social justice issues as they determine who is part of their in-group, and tend to be less concerned about theological agreement. Conservative Christians, on the other hand, rely on a historical theology emphasizing biblical doctrines, and do not put strong emphasis on political agreement as they determine if you are one of them-their major concern is whether you agree with them on core theological points. This helps answer the question about the nature of the theological divide within Christianity and the degree to which this disagreement leads to distinctive religious groups. Indeed, the authors argue that the way these two groups deal with questions of meaning are so opposed that it is time to regard them as distinct religious groups rather than subgroups under a single religious umbrella. By examining the data, the authors argue that the divide between theologically progressive and conservative Christians is so great that one can realistically think of them as different religious groups"--
|c Provided by publisher.
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588 |
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|a Description based on print version record.
|
651 |
|
7 |
|a United States
|2 fast
|0 (OCoLC)fst01204155
|
651 |
|
6 |
|a États-Unis
|x Histoire religieuse
|y 21e siecle.
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651 |
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0 |
|a United States
|x Church history
|y 21st century.
|
650 |
|
7 |
|a Christianity and politics
|2 fast
|0 (OCoLC)fst00859736
|
650 |
|
7 |
|a Christianity
|2 fast
|0 (OCoLC)fst00859599
|
650 |
|
6 |
|a Christianisme et politique
|z États-Unis.
|
650 |
|
0 |
|a Christianity and politics
|z United States.
|
650 |
|
0 |
|a Christianity
|z United States.
|
655 |
|
7 |
|a Church history
|2 fast
|0 (OCoLC)fst01411629
|
655 |
|
7 |
|a Electronic books.
|2 local
|
700 |
1 |
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|a Quosigk, Ashlee,
|e author.
|
710 |
2 |
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|a Project Muse.
|e distributor
|
830 |
|
0 |
|a Book collections on Project MUSE.
|
856 |
4 |
0 |
|z Texto completo
|u https://projectmuse.uam.elogim.com/book/102339/
|
945 |
|
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|a Project MUSE - Custom Collection
|